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Posts by Miss Rosen

Eric Johnson: A Tribute to My Grandmother

Posted on April 16, 2012

Photograph by Eric Johnson

Photograph by Eric Johnson

This is an American family. It is a story we do not hear. A story of five generations brought together in honor of the life of its matriarch. Idell Marshall, born on April 14, 1915, died on July 16, 2011. She was 96. For all intents and purposes, she died of old age. When she began to get weak, her daughters reached out to all members of the family and they came to her bedside to say goodbye. One of her grandsons is Eric Johnson, a photographer whose works are ingrained in popular consciousness. But in the presence of his family, he is just Eric, one of the 91 members of Mrs. Marshall’s family.

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Johnson had been on a job in Miami when he received the call from his mother. And he began shooting as he came up on the train. He documented his journey as part of a larger story, the story of a family brought together by a woman whose success few can claim: 14 children (8 alive today), 28 grand children, 38 great grandchildren, 11 great-great grandchildren—a veritable clan is Mrs. Marshall’s legacy.

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But this is not just the story of a family, it is the story of a place. Charlotte County, Virginia. The South. The American South. Charlotte County was formed in 1764, and was the second governing body in the 13 colonies to declare its independence from England. During the Civil War, a ragtag group of Confederate old men and young boys beat the odds and held off an assault by 5,000 Union cavalry soldiers on Stauton River Bridge, which was of strategic importance to General Robert E. Lee.

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Today the population numbers over twelve thousand, with Caucasians accounting for 65% and African Americans accounting for 33%. And of that 33%, Mrs. Marshall and members of her extended have lived here their entire lives. Mrs. Marshall and her now-deceased husband had purchased a large tract of land in 1968 that now is home to five families of the clan. And in keeping the family closely connected, Mrs. Marshall and her descendants have accomplished something very rare.

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Our idea of family has become plastic. Time begets progress and progress begets change, and where families were traditionally tied to each other and the land for countless generations, it is now common for families to be in so many ways estranged, most notably from each other, but also far from the town that was once known as home. And it appears to be normal, if not acceptable and encouraged, if we are out of regular contact with the world in which we are from.

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But with the ownership of land comes the opportunity for a greater investment, not just in the self but in the long-term viability of the family. And so it is that when Mrs. Marshall passed, her family of 91 was easily united, and so it came to pass that the funeral was to be held three days later, bringing together not just her descendants but all the people whose life she had touched.

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Johnson’s pictures tell the story of a family, of a people united by blood and shared experience. It is a story of stories within stories, so many layers that in each of these photographs there are histories untold. We see individuals, people whose lives are interrelated in ways that we may never know. But with each frame Johnson gives us access into the heart of a family united around the woman who made it so.

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One of the most striking images is Mrs. Marshall before her death, gripping Johnson’s hand. The image is evocative in revealing the strength that life holds, even as it is slipping away. In complement is the photograph of Mrs. Marshall lying peacefully in her coffin in perfect repose. In looking at her face we feel assured that one can pass peacefully into the next world. We can look at Mrs. Marshall as a woman who not only lived a life like no other but we can aspire to have the peace in her heart, the faith that has guided her through life and made her death an expression of grace and dignity.

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What is also striking is a small backstory to this image. Growing up Johnson recalls seeing photographs of deceased family members in the photo album, and being uncomfortable in the presence of these images. He remembers turning the pages quickly past these pctures, as a way to avoid the feelings they raised. It is then that this story is all the more fitting, that he should take this photograph of his grandmother and be able to observe death, both in person and through his lens, as something that is serene and natural.

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But this is not a story about death; it is a story about the eternal continuum. For the circle has no beginning and no end, and so in these images we return time and again to the lives of all Mrs. Marshall has left on earth. And each of these lives tells a story, and each of these photographs offers a glimpse. And the greater story has yet to be told because this is just the beginning, my friend.

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Originally Published April 16, 2012
La Lettre de la Photographie

Categories: Art, Photography

I Want to Go Home

Posted on March 19, 2012

I Wish I Could Explain

Categories: Africa, Art, Graffiti, Photography

We Have Come

Posted on March 6, 2012

by way of the stars, by way of the Nile evermore
(We have come..)

speaking the tongue of the Pharaohs, descending from such
(We have come..)

in love of the ancestor, the struggle continues

Loving heart, strong sun, firm fist

We are those

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~*~

Photographs by Daniel Amazu Wasser
Masks from the Chokwe
Lyrics from Tribal Jam / X Clan

Categories: Africa, Art, Bronx, Photography

The Path to Liberty

Posted on February 10, 2012

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We were told to journey to the lower world where we would meet our spirit guide in animal form, and ask to be taken apart. So down I went, all the way down, until I encountered the tiger and so it began. As soon as I got the words off my lips, I saw the tiger lunge towards me with his jaws open wide. The fangs bit down into my neck, snapping it like a twig and within second I was headless, laughing at the intensity. It tickled in a way that I cannot explain. Like the tiger knew, the first order of business was Off with her head!

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I watched as my head rolled down into a ravine and through the landscape. I wanted to turn back but the tiger insisted I focus on watching my head roll away. So I stood patient and watched as my head then slipped into a stream and I felt the tiger telling me, Watch. Look at your face. See how it is floating away.

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The tiger would not let me turn back. I stood watching it go, until it was so far away, it was out of eyesight, and there was no more of my ego. Then I saw my body laying upon the ground, so peaceful in its headless state, I knew the tiger was an expert at his work. I held my breath as I watched the tiger lift a massive paw, then point a single claw. This claw was traced in a straight line down my chest and from this one scratch, my ribs opened up and out came my heart, like a Valentine, beating its wings like a butterfly. It flapped and fluttered and floated softly away. As I watched my heart soar free, I felt a sense of inner peace. All was wonderful, and I was at ease.

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I looked at my body, now headless and split open, and I watched the tiger with a little bit of trepidation. What would be next? I did not know. The tiger circled me a couple of times until he settled himself at my waist, and lay down alongside me, remaining at alert. I knew he was finished, and I knew what he said, without uttering a single word.

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Get rid of your ego.
Set your heart free.
Protect your body.
This is the path to liberty.

Categories: Art

Traer Scott: Shelter Dogs

Posted on February 8, 2012

As my files grew,
I realized that many of the dogs whose pictures I had in my archives,
never made it out alive.
—Traer Scott

Categories: Art, Photography

#nuderevolutionaryphoto

Posted on February 6, 2012

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“Pity little girl. Why are you behaving like death will not come to you? Pity you… May God save you… Hmmmmmmmmmmm.”

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This comment was submitted to my blog for approval after I posted a story on Aliaa Magda Elmahdy, the twenty-year old communications major who gained worldwide attention when she posted a naked photograph of herself on Twitter with the hash tag #nuderevolutionaryphoto in October 2011.

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In the black and white photograph, she stands facing the camera, the intensity of her gaze heightened by her thigh-high stockings, red shoes, and red bow. Elmahdy told CNN, “I am not shy of being a woman in a society where women are nothing but sex objects harassed on a daily basis by men who know nothing about sex or the importance of a woman. The photo is an expression of my being and I see the human body as the best artistic representation of that. I took the photo myself using a timer on my personal camera. The powerful colors black and red inspire me.” Red, black, and white, the colors of the Egyptian flag….

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Read the Full Story Here

Categories: Africa, Art, Photography, Women

Aalia Magda Elmahdy: A Rebel’s Diary

Posted on December 26, 2011

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Aliaa, what a nice name, good physical features, I mean young, fresh and blossoming only with a strong and probably negative heart and ego, surely there are many ways of expressing your feelings and motives than by showing your precious body to the whole world, what now remains for you is to start moving around NAKED. I wonder what religion you are practising, bcos NO religion promotes this sort of act neither do our (African) traditions and morals. Please find another decent way of expressing yourself, though I dont know you but I feel I like you to the level of giving you a sensible advise. Thanks and I pray for good things in your life.

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Hassan Aliyu Shehu left this comment today on my post to Aliaa Magda Elmahdy. I’ve been thinking about what it means. To be choose to be nude before the whole world. As a New Yorker, the body is a commodity. Maybe that’s what freedom means. At least, here and now. In the twenty-first century. We as women are free to use our bodies for any purpose we wish, and no longer is it political because that moment in America has passed. From Judy Chicago’s Dinner Party to Kim Kardashian’s sex tape. And we talk about progress like it’s a good thing. But maybe it’s more complex than that.

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But Egypt is not America, and Aliaa’s act is one that is so powerful I feel overwhelmed trying to understand what it must mean. To be a woman in Egypt today, fighting for freedom, subject to virginity tests. That’s the least of what she’s up against. Mind blowing hostility, hatred, social control. Freedoms we take for granted are subject to death threats in another part of this world.

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When will the body—both male and female—be seen as a work of Nature, rather than a product of Society? Can we look with love, with admiration, with respect, or will our hearts always fill with lust, with anger, with disgust? Will we celebrate or condemn, will we wrap our fears in religion and groupthink? Will we support or fight her wish for freedom on her terms?

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To be naked before the whole world is a political act when there is nothing to be sold. But once that ground has broken, something is lost and something is found. I live in a world where women use their bodies for profit, as though objectification at the hands of oneself is an honorable act. Is this the future of Aliaa’s mission? Self determination. Self exploitation. Where is the line?

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I suppose it depends on where you stand.

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From here I see Aliaa, a vanguard of the old school using new media to speak to the world. And by old school, I mean the cult of the goddess, a time when the woman’s body was worshiped and revered. A time when the female energy was honored for its power to bring life into the world. It was not superior, nor was it inferior, to masculine energy. It was complementary. It was yin to the yang. Two Equals One. Never tear us apart.

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But we have been split, torn asunder, and the result is it takes a scream to be heard. It takes a twenty-year-old woman, a twenty-year-old girl. It takes an honest look at the nude form for us to ask What’s Going On? This is the oldest war in the world, the struggle for female self determination. Because she who controls life controls the future, and that’s a frightening prospect to many.

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There is no right or wrong answer because the subject of nudity, sexuality, and the female body is a political game. Ideas are currency, currency is power. Perhaps the answer is not to be found in the examination of her ideology, but in the way she triggers us to answer for our own.

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A Rebel’s Diary

Categories: Africa, Art, Photography, Women

SCAF Crimes

Posted on December 19, 2011

 

SCAF Crimes

Categories: Africa, Photography

Afrika Bambaataa

Posted on December 7, 2011

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The wonderful Joe Conzo arranged an interview for me with Afrika Bambaataa back in the Fall of 2006, when I was working on That 70s Show. I went in with just two questions: What was the Bronx like back in the day, and what was Hip Hop like before it even had a name. From this came an incomparable story as told to me for issue 2 of powerHouse Magazine, and later featured in Joe Conzo’s book, Born in the Bronx. Dig how Bam is a Buddha and only says the sword “I” twice. Nice. Hip Hop, such as it is meant to be, is the world where You are one with We.

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Afrika Bambaataa on New York City in the 1970s:

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The Bronx went through different changes. In the 60s, the Bronx had city planning, and organizations made sure you had city planning. You had the blacks and Latinos in the South Bronx, Irish and Italians in the North Bronx, in the Castle Hill area—and they were jumping all the way over to the West Bronx, Broadway, Kingsbridge. In between you had us tokens living in certain areas that would get the racism, trying to “move on up” as they say in The Jeffersons.

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You had areas (like the Southeast and South Bronx) with housing development projects, which were like cities in their own right. In these places you had certain street gangs that ruled the areas, or so-called ruled the areas, fighting for what turf was theirs. You had youth gangs that were always mixed with blacks, Puerto Ricans, Dominicans, and so forth. You had people that were searching for their roots, when so-called black people were Negroes, coloreds, and niggers, and people who spoke Spanish were spics or niggers. Then you had your radicals, your pimps and players, and hookers, and you had people who were construction workers, doctors, lawyers, nurses, taxi cab drivers…

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There was politics—those trying to change life in certain parts of the Bronx—the fighters, the warriors for the community. You had people that were against the police—the radicals and revolutionaries that were part of the Black Panther Party, part of the Young Lords Party, some were even part of the crazy radical group that was blowing things up, The Weathermen. You had certain radical street gangs, some were more political and others were just to sell drugs and others just to cause destruction. Then you had a street gang within the police department called the Purple Mothers that was out to destroy the street gangs. It was ex-veterans, out to assassinate them. They would take one group and stick you in an area with a group that hated you, or in a white area and drop you off, and you had to make your way home—almost like the way it was in the movie The Warriors.

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That was a time when people were fighting for their civil rights and their human rights. We had great leaders that were waking us up. From Malcolm X, Minister Farrakhan, the most honorable Elijah Muhammad, Huey P. Newton, Bobby Seale, Angela Davis, Richie Perez, Pablo Guzman. They showed all of the things that the community was going through, the life and times of the struggle. So when the drug epidemic hit, messing many of our people up, people unified against it. They were together to move the drug dealers out of the community, All this to the movement called hip hop. Hip hop saved a lot of lives, and brought the unification of many different people together under the banner of hip hop culture. There was my group, which became the Zulu Nation, and we went out and started organizing the people. I used to speak to the different leaders, the gang leaders, and the warriors for the community, and asked them to join this thing I was making. Once you get the leaders in, you start getting the followers and the members behind you, and that’s how we started getting larger than the Bronx, stretching into Manhattan and the rest of the city, then to other states and the rest of the world.

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You had areas that were nice and areas that were totally messed up; some would say F’ed up. It was so bad in the South Bronx, they said it was the worst place in the United States. And there was the culture of hip hop, this music. We always had the musical aspect in the Bronx. And we had the drugs, the dope, the coke—all that was plaguing the community. In going from Negro, to colored, to black, to African American, we had certain songs that used to grab the community and make everybody happy. That was the time you would see everybody do some salsa, some calypso, or do each others’ ways—people still trying to find their culture. That’s when books like Down these Mean Streets by Piri Thomas or ManChild in the Promised Land came out, with everybody still trying to find their roots. James Brown came out with “Say it Loud, I’m Black and Proud.”

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You had the new birth of salsa that started to get strong on the scene, then came Salsoul with brother Joe Bataan, the Joe Cuba Sextet—they were doing rap back then with that. You could see the salsa and soul at the Apollo, all of that on one stage. Joe Bataan with Dionne Warwick, the James Brown Revue and the Motown sound—all that was happening. It was a sight to see. You had the salsa, the Salsoul, a lot of the calypso, reggae or ska music from the West Indies.

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People get so caught up not knowing the true mentality of their roots. Like if you say you’re Puerto Rican, you’re still West Indian, you’re still in the Caribbean. That’s why there was interest in books like Down These Mean Streets, where you are trying to find your roots—was he black, was he Puerto Rican, was he white? Everybody was so caught up on what race or nationality you belong to, like, “If I speak Spanish, am I Hispanic?” People were trying to find themselves—and are still trying to find themselves today. But the music always played a good role in our community.  With the blacks and Latinos, every three months you had a new dance. Whites were just finding that they could get that soul—and that they got that soul. You had the radio stations, the good ones, WWRL, WWLIB, WNJR, WABC.

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In the black and Latino community, you’re born into music. In your mother’s belly, you’re already feeling the vibrations of what they’re feeling. The rhythm of life comes and hits you. So when you’re born and take that breath of air, calling the Creator’s name, you already feel the vibrations of music. By 1 or 2, we have already started shaking something, by 5 we are in full swing. Getting older, in learning to dance you mimic adults, and then we start to do our own thing, make our own steps and dances that then come into our community.

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In the early 70s, we started to bring the house turntables. In the house, you would have a whole component set, and you would have to break it all up first. You would bring this big box—or this little box, trying to put the record on. You had the spindle that dropped six 45s at one time, or you could take the spindle off and just play it manually. You had the close and play. You had the big, retarded 8-tracks, sticking out your car. When they turned to cassettes, everybody was happy because they thought this was the new thing. These 8-tracks were always clogging up all your seats, all your stuff. Before that, you had the reel-to-reel, funny radios with two channels. You would think that you were in the 40s and 50s with that type of stuff. Then they started getting more progressive when they started making better radios. FM came in the 70s, because it was all about AM in the 60s. FM was a cleaner, clearer sound. AM was where you would hear more about what was going on in the community. WLIB was the first black-owned radio station. Gary Byrd on WILL used to do the GBE Experience. There was Cousin Brucie on WABC.

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We always had rap in our community. You had Joe Cuba, Gil Scott-Heron, Last Poets. Shirley Ellis with “Clap Your Hands,” “The Name Game,” Pigmeat Markham who came up with “Here Comes the Judge.” You also had your rock records that had a rap to them, like “Joy to the World.” Sly and the Family Stone had a rap on their second album. There was rapping that was done on the radio. You can see how far the rapping, call-and-response thing goes back, even before our time. Back to Cab Calloway and all those cats, all the way to Isaac Hayes and Barry White. You had the poet-rappers, Wanda Robinson, Maya Angelou.

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It was basically from seeing so many great teachers that came and taught us how to unify, knowing how to speak to our people, going into different communities, saying let’s make something happen. That and giving community parties, as well as what we added in the 80s, what we called the fifth element: knowledge.

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You had that strong black core. That was a time when we would respect each other’s momma. Certain people had that status in the community–don’t mess around, you’ll get your butt whipped. It was interesting to see how these things started to change into the disrespect, or how the brainwashing techniques have started to seep in this day and time, where the youth will just cuss or even try to make a move on their elders, when they are trying to teach them something.

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It’s 33 years for the Universal Zulu Nation, 32 years for what we’re calling hip hop culture, but it goes even further than that to years when we might of said the Go-Off, or the Beat-Bop when it didn’t have no name. Add the Zulu Nation’s years to the Black Spades’ five or six years of being organized, and it’s really been organized for quite awhile now.

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Hip hop keeps it all together, but you know it’s the fifth element that gets people from different nationalities and places to speak about different subjects—mythologies, AIDS, diseases, politics, the universe, subterranean worlds. That’s the interesting part, changing different views, the ideologies, respecting all of the different religions. It’s something where we can, and whether it’s right or wrong, sit and talk to each other—and not kill each other.

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You’re dealing with a machine that is controlling the minds of the masses of the people and keeping the people in poverty, teaching them to be greedy, stealing from each other’s land. That is the cause for so much of the chaos on our planet today. People of color get sick and tired and start to rise, and the people in power see this rising and try to hold on to power, doing all types of evilness in the name of their Creator to keep their power. Everybody talks about the war in Iraq. These people love Allah the Supreme Force, where others claim to love Jesus, but do everything except what’s in The Book. Everybody says that this is my holy book, but they don’t really follow it, so who are you following?

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People got to go back and research who they are, their roots, and what happened. The biggest thing is the fear factor. They have made it now so you’re fearful to open your mouth, or to protest. When they first started the war, everybody thought if you were against the war, you would lose your job, they would lock you up. Everybody was nervous at first. But then you see the people get tired, the people hitting the streets again, all races and nationalities hitting it. People are still wondering how Bush stole the election.

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What is really going on in your government, and what’s really behind your government, and who is controlling your mind, using mind control tactics? We’ve got to reevaluate what is really going on. In Africa, there is no way that anybody should go hungry, starving there, when the Creator blessed Africa with everything in it, every animal and being in it, the farmland, the trees…. Who is paying all that money to make sure that Africa stays starving or messed up when the whole world took their civilization from Africa? And really, for everyone on the planet, their mother really is African, if they go back and check the roots of it all.

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The people in power are tricking the people; that they’ve got you under their rule, that you are my Hispanic, you are my black. If you try to go find it, where is black land, white land, yellow land—you can’t find it. It’s really about your status and your nationality and where you come from. Humans are the only ones that have this bugged out thing—that they are colors. Everybody has a place set for us, where we won’t be ourselves. They have wiped out history. When our Spanish brother says, ‘Look at that Mulatto, or the Moor,” you don’t know that you are mulatto, too. It’s going to take a big cleaning of our minds, our mentality, to go back to what it was like when people were trying to wake up, because they have done a great brainwash job on all of us, to make us hate ourselves or be fearful of ourselves. Or we have to move into their community to say that we finally made it, that we’re moving on up, like The Jeffersons.

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Born in the Bronx

Categories: 1960s, 1970s, 1980s, Art, Photography

Aliaa Magda Elmahdy: Nude Revolutionary

Posted on November 21, 2011

I like being different. I love life, art, photography and expressing my thoughts through writing more than anything. That is why I studied media and hope to take it further to the TV world too so I can expose the truth behind the lies we endure everyday in this world. I don't believe that we must have children only through marriage. It's all about love.

I am a believer of every word I say and I am willing to live in danger under the many threats I receive in order to obtain the real freedom all Egyptian are fighting and dying for daily.

I am not shy of being a woman in a society where women are nothing but sex objects harassed on a daily basis by men who know nothing about sex or the importance of a woman. The photo is an expression of my being and I see the human body as the best artistic representation of that. I took the photo myself using a timer on my personal camera. The powerful colors black and red inspire me.

Put on trial the artists' models who posed nude for art schools until the early 70s, hide the art books and destroy the nude statues of antiquity, then undress and stand before a mirror and burn your bodies that you despise to forever rid yourselves of your sexual hangups before you direct your humiliation and chauvinism and dare to try to deny me my freedom of expression.

"From Non-Existent to Life for Aalia Magda Almahdy" by Cartoonist Kaveh Adel.

BRAVA

Read Her Exclusive Interview with CNN Here

Watch the Video of Aliaa Magda Elmahdy
Being Removed from Tahrir Square

Categories: Africa, Art, Photography, Women

searching .. searching

Posted on November 16, 2011

i’m always curious what brings people here ..
these are a few of my favorites ..

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Malcolm X * Harriet Jacobs * Bronx Concourse Robbery in 1987 * Red Sexy Toes * Jim Jocoy * Maripol * Sade * Bunny Wailer * J Dilla * Leigh Bowery Trojan * Sid Vicious * Girls Fight Club * Nat Finkelstein * Huey Newton * Alpha Male * oOo Love to Love You Baby * Eazy E * REVS * Martha Cooper * Rock Steady Park * Rhapsody in Blue * Urohobo Language You Are the Love of My Life * Pee Porn * Danny Lyon * Blade Graffiti * Tuna Tartar * 70s Fashion Men Super Fly * Norma Desmond * Salome * Candy Darling * Anton Perich * Flatbush Brooklyn * Eric Johnson * Bobby Seale * Joe Conzo * New York State of Mind * Errol Flynn * Champagne Breasts * Anya Phillips * Pedro Paricio * WeeGee Crime Scene Photos * Paris is Burning * Tough Wigger Coked Out * Ellen Jong * Tiger Heart * Morticia y Gomez * Christmas Blunts * Martin Eden * Fuck SCAF * Two of Swords * Images of Love * I Dreamt I Was Jogging * Elephant Texture * Black Israelite * Brooklyn 1980 * Delayed Gratification * Women Are Beautiful * Cherish the Day * Martha Graham * T La Rock * Lady Jumps Out of Empire State Building Lands on Car * Fat Guy With Afro in Speedo * Madonna Polaroid * Slava Mogutin * Tupac Thug Life Tattoo * Call Me…Choclate Dinosaur * Grand Concourse 1971 * April Flores * Dance Is the Hidden Language of the Soul * The Cover Girls * Stiletto Heels and Loose Morals * Park Jams South Bronx * Egypt Revolution Graffiti * Roads to Nowhere *

Categories: Art, Graffiti, Photography

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