Carol Summers (1925-2016), Kill for Peace, 1967, from ARTISTS AND WRITERS PROTEST AGAINST THE WAR IN VIET NAM, 1967. Screenprint and photo-screenprint with punctures on board, 23 3/8 × 19 1/4 in. (59.4 × 48.9 cm). Whitney Museum of American Art, New York; purchase, with funds from the Print Committee 2006.50.14 © Alexander Ethan Summers

“Tyranny naturally arises out of democracy,” Plato observed in Republic, revealing the underlying paradox of humanity: the will of the masses will eventually lead to oppression in one form or another.

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The Founding Fathers of the United States knew this better than most, perhaps knowing themselves well enough to understand that he corrupt seek power and will do whatever it takes to gain the upper hand, whether that means scripting blatant hypocrisies into The Declaration of Independence or advocating for armed rebellion in the Second Amendment.

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Perhaps most telling above all was their insistence on protest, of “the right of the people to peaceably assemble and to petition the Government for a redress of grievances,” which closes out the First Amendment of the Constitution.

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Undoubtedly, they understood that the nation, founded on stolen land using stolen people, was a ticking time bomb, one that could easily blow up lest any group gain advantage over the other. The will of the people, such as it were, is not inherently “good”—nor moral. It is merely self-serving and invested in appearance politics above all.

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Within this space, the act of protest is designed to call attention to that which it perceives as wrong, using the power of the people to make its point in the most public manner possible. As we have seen from recent events in Charlottesville, protest is not intrinsically honest or honorable; it is simply the will of the masses to stand in their beliefs, however valid or flawed.

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Hock E Aye VI Edgar Heap of Birds. Relocate Destroy, In Memory of Native Americans, In Memory of Jews, 1987 Pastel on paper Sheet: 22 × 29 13/16in. (55.9 × 75.7 cm). Gift of Dorothee Peiper-Riegraf and Hinrich Peiper 2007.91

But what protest does is let us know: those who will not be silenced and are compelled to have their words heard and their faces shown; that which we celebrate and that which we vilify are simply extensions of our own principles, character, and moral fiber.

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In times of strife, artists often take to the frontlines, eager to use their skills in the service of the cause. As 2017 slogs along relentlessly, more and more artists, curators, galleries, museums, and organizations find themselves compelled to make a stand. To find a way to look to the lessons of the past to figure out solutions to the present day; to consider why we are doomed to repeat the wars of the past with new technological possibilities more horrific than ever before.

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And, perhaps, inspired to energize and activate those who are simply overwhelmed, disinformed, or have lost their way. History recurs simply because the solutions we sought did not hold; they were simply tenuous measures used to placate the crisis at hand, and over the ensuing years easily wore thin. The solutions require a paradigm change, one that goes beyond shadowboxing with lies and debating disinformation. Solutions require truth, however gruesome it may be, about the corporate project that is the United States of America.

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But first, before we ravage the deeply held dreams of the delusional, a little reflection on the past and the ways in which protest can be used to stand against legalized tyranny. The Whitney Museum of American Art, New York, presents An Incomplete History of Protest: Selections From the Whitney’s Collection, 1940–2017.

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Guerrilla Girls (est. 1985), Guerrilla Girls Review the Whitney, 1987. Offset lithograph, 22 × 17 in. (55.9 × 43.2 cm). Purchase 2000.91 © Guerrilla Girls

The exhibition looks at the ways in which people have organized in resistance and refusal, strikes and boycotts, anti-war movements, equal rights actions, and to fight the AIDS crisis. The artworks selected span the gamut from posters, flyers, and photographs to ad campaigns, paintings, and screenprints.

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Featuring works by artists including Richard Avedon, Larry Clark, Lous H. Draper, Larry Fink, Theaster Gates, Gran Fury, Guerilla Girls, Keith Haring, Barbara Kruger, Glenn Ligon, Toyo Miyatake, Gordon Parks, Ad Reinhardt, Faith Ringgold, Dread Scott, and Gary Simmons, among others—the exhibition is as much a study in politics as it is contemporary American art.

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The more you look, the more you see how iconography informs our belief system and the ways in which propaganda can be used in the fight against exploitation. Simply put, it’s not enough to tell the truth. Reality is simply to terrifying, and most people would prefer to bury their heads in the sand than face the stark prospect of a revolution that is without beginning or end.

“All art is propaganda,” George Orwell deftly observed, leading by example with his novels, critical essays, and insights into the nature of wo/man as political animal. When taken as a whole, An Incomplete History of Protest offers more than just a look back at the past: it also shows us how to activate people by appealing to their emotions.

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For above all, people react; action simply requires more effort than most are willing to put forth, but reaction—whew! Try to stop the avalanche once it starts. Art, in as much as it is perceived by the senses before it is understood by the mind, is one of the most primal, visceral paths to stir the heart. And so An Incomplete History of Protest reminds us: if you want to move the people, how you say it may be even more important than what you say—and there’s no use fighting it.

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Toyo Miyatake (1895–1979), Untitled (Opening Image from Valediction), 1944. Gelatin silver print mounted on board, 9 7/16 × 7 5/16 in. (24 × 18.6 cm). Whitney Museum of American Art, New York; purchase with funds from the Photography Committee 2014.243 © Toyo Miyatake Studio