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Posts from the “Photography” Category

Brian David Stevens: A Tribute to the Victims of the Grenfell Tower Fire

Posted on August 9, 2017

Photo: © Brian David Stevens

Shortly after midnight on June 14, the call went out: Grenfell Tower was on fire. For the next sixty hours, the building burned and the world watched with horror as the tenants’ worst nightmare came true. For the past four years, the Grenfell Action Group had gone on record, filing official complaints that the building was a firetrap; their concerns had gone unaddressed and ignored – until it was much too late.

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As of mid-July, police confirmed that at least 80 people have died but only 45 of the dead have been identified. Residents believe the number of deaths is likely over 120. More than 150 homes were destroyed, leaving survivors homeless and at the mercy of public aid, which has sparked a new round of conversation and debate. As victims face the profound challenges of recovery and re-housing, their plight has become fodder for competing narratives from people on all sides.

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Within the noise, a silence exists, the silence of those who are no longer here to speak for themselves. Their faces radiate from handmade posters hung in their memory: the missing and the dead whose absence haunts those who live. Headlines rage and roar, overshadowing the humanity and the need to memorialise all that has been lost.

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Photographer Brian David Stevens, a former resident of west London, found himself returning to the scene day after day, walking the streets, being in the presence of those who came to honor the dead. Concerned that in the fog of confusion, the victims will be forgotten, Stevens has focused on documenting the memorials, which serve as a place for people to gather and pay their respect, to grieve openly and find solace and support from others who struggle to cope with the tragedy.

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Stevens’ connection to the community goes back two decades. He moved to the west London in 1998, where he lived and worked for ten years, getting to know the people and the neighborhood as only an insider can. In 2004, he created Notting Hill Sound Systems, a series of photographs documenting the central nervous system of Carnival. In 2016, he decided to reprise the project, which was just released in a new book from Café Royal.

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Although he no longer lives in west London, the Grenfell Tower fire brought him back to its streets to reflect on the human toll the fire has cost, not only with the death of the innocent but of the burden the survivors are forced to bear living with untold trauma and grief. His photographs will be on view at The Northern Eye International Photography Festival, North Wales, Monday 9th October – Saturday 21st October 2017. All money raised will go to the Grenfell appeal. Below, Stevens speaks with us about his work.

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Read the Full Story at Dazed

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Photo: © Brian David Stevens

Photo: © Brian David Stevens

Categories: Art, Dazed, Photography

Omar Victor Diop: Project Diaspora

Posted on August 3, 2017

Photo: Omar Victor Diop, Don Miguel de Castro, Emissary of Congo (c. 1643-50). From the series: Project Diaspora 2014 . Pigment inkjet print on Harman Hahnemuhle paper 47 1/4 x 31 1/2 in. Edition of 8 + 2 APs. In 1643 or 1644, Don Miguel de Castro and two servants arrived as part of a delegation sent by the ruler of Sonho, a province of Congo, via Brazil to the Netherlands. One objective of the journey was to find a resolution to an internal conflict in Congo. Original painting attributed to Jaspar Beck or Albert Eckout. Photo: © Omar Victor Diop. Courtesy of the artist and Galerie MAGNIN-A, Paris, France.

Photo: Omar Victor Diop, A Moroccan man (1913). From the series: Project Diaspora 2014. Pigment inkjet print on Harman Hahnemuhle paper 47 1/4 x 31 1/2 in. Edition of 8 + 2 APs. Jose Tapiro y Baro was a Catalan painter. One of his closest friends was the painter Maria? Fortuny with whom he shared an interest for Orientalism. He was a master of watercolor painting. Original Painting by Jose? Tapiro y Baro. Photo: © Omar Victor Diop. Courtesy of the artist and Galerie MAGNIN-A, Paris, France.

The great African proverb wisely observes, “Until the lions have their historians, tales of the hunt shall always glorify the hunter.”

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The lion has arrived in the form of Omar Victor Diop, a rising star in the photography world. Born 1980, in Dakar, Senegal, Diop has inherited the great traditions of African studio photography and takes them to the next level in his new exhibition, Project Diaspora, currently on view at SCAD FASH Museum of Fashion + Film in Atlanta, GA, through August 18, 2017.

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In Project Diaspora, Diop tells the story of the lions of African history through the recreation of historic portrait paintings of key figures in art, politics, theology, and trade living between the 15th and the 19th centuries. This particular period reveals the complex relationship between African and the rest of the world, as European imperialist forces ransacked the continent, enslaving its people, occupying its lands, and looting its natural resources.

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As a result, the history of the African people extends far beyond the continent as the diaspora takes hold. Millions of people are captured, enslaved, and sold to foreign imperialists who seized North and South Americas. At the same time, the peoples who remained on the continent were forced to deal with what the invaders wrought, their lives and history disrupted and often times destroyed by the inhumanity practiced by those who claimed to live in “The Age of Reason.”

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Read the Full Story at Feature Shoot

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Categories: Art, Exhibitions, Feature Shoot, Painting, Photography

James Baldwin: The Fire Next Time

Posted on August 2, 2017

Photo: James Baldwin joined the fight for equality in the South. Mostly, he offered a passionate voice for justice and a plea for a nation’s salvation. In Mississippi in 1963, he visited the NAACP’s Medgar Evers, who was slain later that June, following President Kennedy’s landmark televised address on civil rights. This photo was recently discovered in the photographer’s contact sheets. © 2017 Steve Schapiro.

James Baldwin penned fire to purify truth and liberate it from the lies that have clouded United States history ever since Thomas Jefferson wrote The Declaration of Independence. With every sentence, Baldwin burned away the toxic stench of injustice, oppression, and pathology that so many cling to until their dying day.

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One of Baldwin’s greatest works is The Fire Next Time, a collection of two essays originally published by The New Yorker and subsequently published by Dial Press in 1963 in book form. The essays, “My Dungeon Shook — Letter to my Nephew on the One Hundredth Anniversary of Emancipation,” and “Down At The Cross — Letter from a Region of My Mind” address the issues facing African Americans during the height of the Civil Rights Movement, as they faced down the horrors of the past and present each and every single day.

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Now, Taschen introduces James Baldwin. The Fire Next Time, a collector’s edition of 1,963 copies reprinted in a letterpress edition with more than 100 photographs taken by Steve Schapiro while he was on assignment for LIFE magazine. Schapiro was on the frontlines of the movement as it marched across the South facing down the system of apartheid under Jim Crow.

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Read the Full Story at Feature Shoot

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Categories: 1960s, Art, Books, Feature Shoot, Photography

Arthur Jafa: A Series of Utterly Improbably, Yet Extraordinary Renditions

Posted on July 30, 2017

Arthur Jafa, Love Is The Message, The Message Is Death (still), 2016. Courtesy: the artist and Gavin Brown’s enterprise, New York / Rome

One of the first things taught in art class is the concept of “negative space”: that which is the ever-present reality in which all things exist. It is the air we breathe but cannot see, the atmosphere that fills the void and holds the most complex and compelling forms. It is what you see when you actually look, when you focus on the very idea that absence is a presence all its own.

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“How do we imagine things that are lost? What kind of legacy can we imagine despite that loss and despite the absence of things that never were?” American filmmaker, cinematographer, artist Arthur Jafa asks in his new exhibition, A Series of Utterly Improbably, Yet Extraordinary Renditions, currently on view at Serpentine Sackler Gallery, London, through September 10, 2017.

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Featuring the work of Ming Smith, Frida Orupabo, and Missylanus, Jafa has transformed the gallery into an immersive, hallucinatory experience that is driven by the desire to visualize that which has been erased: the history of Black America from the Middle Passage though the present day. As his ancestors have done for hundreds of years, Jafa draws upon what remains to elucidate the hazy and horrific history of life in the United States.

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Jafa, who has most recently worked with Jay-Z to direct the music video for “4:44,” with Solange for “Cranes in the Sky” and “Don’t Touch My Hair,” and with Beyoncé on parts of “Formation,” is the first-name in videography. But his work crafting images of Black life has been going on for decades, whether collaborating with Spike Lee on Crooklyn or with his ex-wife Julie Dash on Daughters of the Dust, which is said to have inspired the look of Lemonade.

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Read the Full Story for Crave Online

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Arthur Jafa, Monster, 1988. Courtesy: the artist and Gavin Brown’s enterprise, New York / Rome

Categories: Art, Crave, Exhibitions, Photography

TBW Book Series No. 5

Posted on July 27, 2017

Image courtesy of Susan Meiselas and TBW Books, 2017

Perhaps you’ve been gazing upon Susan Meiselas’ Prince Street Girls for so long you, you didn’t realize they had never been published in book form. It just seemed so obvious and yet it’s taken four decades for these iconic works to be printed and bound into one sumptuous volume when Soho was an Italian neighborhood.

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Remnants of the era have been all but erased by the broad sweeping brush of gentrification. But for a lone street named “Carmine” you might not ever know—well, that and Meiselas’ photographs taken one summer long ago. The photographs were taken during the era of hot pants and wedges, tube tops and high socks, back when you and your crew used to stroll the block for kicks before hightailing it to the beach—when you used to go outdoors in the summer because there was nothing to do indoors, and it was just too damn hot to be inside.

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These magical moments of yesteryear have finally been published in the TBW Book Series No. 5, a four-book set that includes Mike Mandel: Boardwalk Minus Forty, Bill Burke: They Shall Take Up Serpents, and Lee Friedlander: Head.

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Read the Full Story at Crave Online

Categories: 1970s, Books, Photography

Karlheinz Weinberger: Swiss Rebels

Posted on July 27, 2017

Photo: © Swiss Rebels by Karlheinz Weinberger, published by Steidl, Steidl.de

“My life started on Friday events and ended on Monday mornings,” Swiss photographer Karlheinz Weinberger (1921-2006) said in 2000, on the occasion of his first major exhibition at the Museum of Design Zurich. This was the time when he could leave the daily grind behind, forgetting about his work as a warehouse manager at a factory day in and out from 1955 through 1986. It was on the weekends when he picked up his camera and came into himself.

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His business card said it all: “My favorite hobbies: the individual portrait and The Extraordinary. Always reachable by telephone after 7 PM.” He refused to photograph people who did not pique his interest, throwing them the ultimate curve with lines like, “It’s easy to snap the shutter, but I’m so busy you’ll have to wait for maybe three to six months to get the photo.”

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It takes nerve—and nerve is where Weinberger excelled. He dedicated himself to the raw sexuality of rebels, construction workers, athletes, and Sicilian youths, as well as men who regularly came to his home, undressed, and gave the camera a show.

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As an outsider working in a milieu he created exclusively for his own pleasure and delight, Weinberger amassed a body of work is much a portrait of the artist as the subjects he photographed. Weinberger’s love of the human form was not limited to the bare flesh; he captured the raw sensuality in the very spirit of youth, fully dressed and perfectly coiffed, striking an exquisite balance between teenage lust and campy poseurdom.

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Read the Full Story at Crave Online

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Crave, Fashion, Photography

The Best New Books on Contemporary African Art

Posted on July 27, 2017

Photo: Nana Kofi Acquah: Afro on purple. Silhouette of my daughter. Accra, Ghana. @africashowboy. From Everyday Africa: 30 Photographers Re-Picturing a Continent (Kehrer Verlag).

In recent years, contemporary African art has risen to the fore with some of the most original, creative, and inspiring visions of life today. Drawn from a vast swath of tribes and cultures across the continent that date back for hundreds and thousands of years and brought up to date for the new millennium, the arts of Africa defy all expectation—except that they remain on the cutting edge.

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Crave has compiled the best new publications showcasing African art today, capturing the spirit of the peoples, reflecting on the issues at hand, and crafting innovative solutions to the challenges facing the nations rising out of the struggles incumbent 0n achieving independence from foreign imperialists.

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Read the Full Story at Crave Online

Categories: Africa, Art, Books, Crave, Photography

Soul of a Nation: Art in the Age of Black Power

Posted on July 26, 2017

On June 16, 1966, Stokely Carmichael stood before a crowd of 3,000 in a park in Greenwood, Mississippi, who had gathered to march in place of James Meredith, who had been wounded during his solitary “Walk Against Fear” in an effort to integrate the University of Mississippi.

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Carmichael, who had been arrested after setting up camp, took to the stage with fire in his gut. “We’ve been saying ‘Freedom’ for six years,” the newly appointed chairman of the SNCC announced, “What we are going to start saying now is ‘Black Power!’”

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With those words, Carmichael did more than change the paradigm for Civil Rights, he transformed the language of race itself. Up until that time, Americans had been using the word “Negro,” taken from the Spanish slave trade. It’s linguistic resemblance to the “N” word was all-too evident; the Spanish word for “Black” that was commonly used had been corrupted by English speakers and infested with pathological hatred, fear, and rage.

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Carmichael embraced the word “Black” while simultaneously making the case that “Negro” was the oppressor’s term of diminution and disrespect. Malcolm X, who had had been killed a year earlier, was also a proponent for the word “Black.” By the decade’s end, Ebony was using it exclusively, helping to guide the group towards a self-chosen identity that the rest of the nation came to use.

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Why does this matter? Because we think in words; the very terms we use to describe the world, and the connotations they hold, inform our beliefs and perceptions, whether we realize it or not. “Black Power” began in the very naming of the act. It was a means of transforming identity from one that was given to that which was claimed.

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Read the Full Story at Crave Online

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Artwork: Betye Saar, Rainbow Mojo, 1972. Paul Michael diMeglio, New York.

Artwork: Emma Amos, Eva the Babysitter, 1973. Courtesy of the artist and Ryan Lee Gallery, NY.

Categories: 1960s, 1970s, 1980s, Art, Books, Crave, Exhibitions, Painting, Photography

Slava Mogutin: Bros & Brosephines

Posted on July 24, 2017

Photo: © Sloava Mogutin.

Photo: © Sloava Mogutin.

Born in Siberia, Slava Mogutin left his family and moved to Moscow at the age of 14. A third-generation writer and self-taught journalist, Mogutin worked for independent newspapers, publishers, and radio stations, where he was hailed as one of the foremost voices of the post-Perestroika news journalism and the only openly gay personality in the Russian media.

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Using the press as his platform, Mogutin openly challenged the taboos against homosexuality in his native land, becoming the target for two highly publicised criminal vases that charged him with “malicious hooliganism with exceptional cynicism and extreme insolence.”

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In 1994, Mogutin attempted to officially register the first same-sex marriage in Russia with his then-partner, American artist Robert Filippini, making headlines around the world and fuelling persecution by authorities. A year later, at the age of 21, he was forced to flee and became the first Russian to be granted political asylum in the United States on the grounds of homophobic persecution.

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His arrival in New York launched a new chapter of his life centred in the visual arts. Using photography, Mogutin continued to challenge the status quo, introducing radical narratives that peeled back the veneer of polite society and respectability politics. With the 2006 publication of his first monograph, Lost Boys (powerHouse Books) Mogutin achieved global recognition for photographs that blurred the boundaries between sex and style, fusing the genres of nudes, portraiture, documentary, fetish, porn, fashion, and fine art into images that were as provocative as they were profound.

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Mogutin is an unstoppable force. On August 1, he will release Bros & Brosephines (powerHouse Books), a collection of 240 photographs from 17 professional and personal series made between 2000-2015. While some of the images were made on big-budget sets, others were done relying on the kindness of friends and strangers. As diverse as the styles and subjects are, the one thing they share in common is their commitment to the avant-garde.

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Mogutin gives us an exclusive look at the book and speaks about how art is the perfect catalyst for creativity and play, as well as a means to taking a stance and speaking truth to power.

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Read the Full Story at Dazed Digital

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Photo: © Sloava Mogutin.

Photo: © Sloava Mogutin.

Categories: Art, Bronx, Dazed, Photography

Dennis Hopper: The Lost Album

Posted on July 19, 2017

Photo: Dennis Hopper, Selma, Alabama (Full Employment), 1965, Gelatin silver print mounted on cardboard, 6 2/5 x 9 4/5 inches. Courtesy of The Hopper Art Trust and Kohn Gallery.

Dennis Hopper (1949-2010) is best known to the world as an actor and director whose films sharpened the cutting edge, whether appearing in Rebel Without a Cause (1954), Easy Rider (1969), or Blue Velvet (1986). Hopper didn’t play by the rules that Hollywood wrote, and quickly earned the reputation of being “difficult.” Finding himself ostracized by a studio system that loved to sell rebellion but couldn’t tolerate it within its own ranks, Hopper turned to photography.

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His first wife Brooke Howard gave him a Nikon, and he began documenting the world in which he lived—and he lived hard. He attended the March on Washington in 1963, the Selma to Montgomery March in 1955, hanging out with outlaw biker gangs, art stars, musicians, and actors. He created the cover art for the Ike & Tina Turner classic “River Deep – Mountain High,” released in 1966, and was described as an up-and-coming photographer by Terry Sothern in Better Homes and Gardens (of all places).

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“But I tell you the truth,” Luke wrote (4:24). “No prophet is accepted in his hometown.” And so it was for Hopper, who showed his work around the globe, that his first major photography retrospective in Los Angeles only occurred after his death. Yet this is where our story begins, for it was at the exhibition preview at the Museum of Contemporary Art that Julian Schnabel introduced Petra Gilroy Hertz, author of his book of Polaroids, to Hopper’s daughter, Marin.

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In an interview with The Telegraph in 2012, Marin indicated she did not feel the museum had done Hopper justice. She decided to partner with the Hopper family to create another exhibition and was invited to the family home in Venice Beach. It was here, in the garage, when luck struck and an additional five boxes containing 429 prints that Hopper had exhibited at the Fort Worth Museum in 1970, were rediscovered.

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Read the Full Story at Crave Online

Photo: Dennis Hopper, Ike and Tina Turner, 1965, Gelatin silver print mounted on cardboard, 6 2/5 x 9 4/5 inches. Courtesy of The Hopper Art Trust and Kohn Gallery.

 

Categories: 1960s, Art, Books, Crave, Exhibitions, Photography

Sanne De Wilde: The Island of the Colorblind

Posted on July 18, 2017

Photo: Jaynard (achromatope) climbs a tree in the garden, to pick fruits and play. I took the picture while he was climbing back down. The sun comes peeking through the branches; bright light makes him keep his eyes closed. Sadly local people are often not growing their own food. But the trees around them naturally grow coconuts, breadfruit, bananas and leaves used to chew the betelnuts. © Sanne De Wilde.

Photo: On the way back from a picknick to one of the uninhabited small islands around Pingelap with the colorblind Pingelapese and all the children of the one school of the island. The bay is now protected, islanders are no longer allowed to fish for turtles. Because of the infrared colors the scene looks very romantic, at the same time there’s the visual connotation of the boats full of refugees setting off for a better future. © Sanne De Wilde.

More than a thousand years ago, peoples of an unknown origin arrived in Pingelap, one of the 80 atolls scattered through the Pacific Ocean around Pohnpei, in Micronesia. Over a period of eight centuries, the flourished under an elaborate system of hereditary kings, oral culture, and mythology that kept the population of nearly 1,000 thriving.

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Then, in 1775, everything changed. Typhoon Lengkiekie swept across Pingelap decimating the island nation. Of the estimated 20 survivors was the king. Of great fortune to the tribe was their extreme fertility. Within a few decades, the population was approaching 100, but with this came the continuation of a genetic condition of the king. He carried the achromatospia-gen; he was colorblind—and soon, so were many people on the tiny atoll.

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In Pingelap, an estimated 5% of the population of 700 are colorblind, whereas the figures are closer to an estimated 1 in 30,000 anywhere else on earth. The phenomenon was first documented by neurologist and writer Oliver Sacks, who set up a clinic in a one-room island dispensary, where islanders described their colorless world in terms of light and shadow, pattern and tone, transforming their history into the book The Island of the Colorblind (A.A. Knopf, 1997).

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Read the Full Story at Crave Online

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Photo: Jaynard (achromatope) plays with a disco-light-torch I brought from Belgium. I asked him what he saw. He answered ‘colors’ and kept staring into the light. © Sanne De Wilde

 

Categories: Art, Books, Crave, Exhibitions, Photography

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