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Posts from the “Japan” Category

Bruce Gilden: Go

Posted on April 12, 2017

JAPAN. Asakusa. 1998. Two members of the Yakuza, Japan’s mafia. The Yakuza’s 23 gangs are Japan’s top corporate earners. They model themselves on American gangster fashion from the 1950s. © Bruce Gilden.

Daido Moriyama, Kikiuji Kawada, and Eikoh Hosoe: these are just a few of the Japanese photographers born in the 1930s, mere children when the United States dropped two nuclear bombs on their country. Growing up in the shadows of war, these men took to photography to mediate this brave new world. Caught between the strong traditions of the past, the vestiges of trauma and carnage, and the push towards modernization that had begun under the Meiji period, each of these artists pictured Japan as it had never been seen before—a raw, radical place of free thought that comes from the avant garde.

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In 1974, The Museum of Modern Art, New York, presented New Japanese Photography, the first major survey of work outside the island nation. Curated by John Szarkowski and Shoji Yamagishi, the exhibition presented 187 photographs made between 1940 and 1973 by 15 photographers that traced the evolution of Japanese life through the war to the then-present day.

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Brooklyn-native Bruce Gilden went to see the show. The hours he spent as a child looking out of the second-story window of his home, watching the local toughs so their thing shaped his attraction to the characters he would come to photograph. In 1968, while studying sociology at Penn State, he saw Michelangelo Antonini’s film Blow-Up. The die was cast, so to speak.

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Read the Full Story at Crave Online

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JAPAN. Tokyo. Kaeda. Business man at lunchtime outside JR station. 1996. © Bruce Gilden.

Categories: 1990s, Art, Crave, Exhibitions, Japan, Photography

75 Years After the Japanese Internment, “Only the Oaks Remain”

Posted on February 20, 2017

Photo: Tuna Canyon Detention Center, aerial view. Courtesy of the Merrill H. Scott family.

Sunday, February 19, marked the 75th anniversary of the Japanese internment, whereby the United States government set up ten camps during World War II to inter some 120,000 innocent Japanese American citizens and legal residents in the wake of the attack on Pearly Harbor. Each and every one of these men, women, and children were held prisoner against their will, without being charged with a crime, given a fair trial, or convicted of breaking any law.

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The government, acting under the orders of President Franklin D. Roosevelt, claimed such a blatant violation of the Constitution was a measure to protect “against espionage and sabotage.” The government determined the criterion included any person with who was 1/16 Japanese or more, or any orphaned infant with so much as “one drop of Japanese blood” could be imprisoned.

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Read the Full Story at Crave Online

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Photo: Tuna Canyon Detention Center, bunk room. Courtesy of the Merrill H. Scott family.

Categories: Art, Crave, Exhibitions, Japan, Photography

Yayoi Kusama: Infinity Mirrors

Posted on February 13, 2017

Artwork: Yayoi Kusama, Infinity Mirrored Room – The Souls of Millions of Light Years Away, 2013. Wood, metal, glass mirrors, plastic, acrylic panel, rubber, LED lighting system, acrylic balls, and water, 113 ¼ x 163 ½ x 163 ½ in. Courtesy of David Zwirner, N.Y. © Yayoi Kusama

“Art is like an endless ocean. I can feel a sense of infinity, the heaven and sky—all a sense of infinity that I can feel through the ocean,” Yayoi Kusama tells Melissa Chiu in a conversation in Yayoi Kusama: Infinity Mirrors, the exhibition catalogue published by DelMonico Books/Prestel that accompanies an exhibition by the same name at the Hirschhorn Museum and Sculpture Garden, Washington, D.C. this February. The Hirschhorn is the first stop on a two-year, five-city tour; a full list of venues and dates appears at the end of this story.

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Infinity Mirrors is one of the most anticipated exhibitions of 2017, as it includes six of Kusama’s mindblowing Infinity Mirror Rooms. By now you’ve seen them in countless selfies taken by museum attendees around the world. Kusama has constructed magical spaces that capture the captivating expanse of vast, unknowable universe in rooms filled with multi-colored LED lights. All the surfaces are mirrors so that the result is a gloriously expansive sense of being launched into outer space.

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Read the Full Story at Crave Online

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Crave, Exhibitions, Japan

Yayoi Kusama: In Infinity

Posted on October 31, 2016

© Courtesy of Ota Fine Arts, Tokyo/ Singapore; Victoria Miro Gallery, London; David Zwirner, New York, © Yayoi Kusama.

© Courtesy of Ota Fine Arts, Tokyo/ Singapore; Victoria Miro Gallery, London; David Zwirner, New York, © Yayoi Kusama.

“I, Kusama, am the modern Alice in Wonderland,’ Japanese artist Yayoi Kusama declares. At the age of 87, Kusama is one of the most famous living artists on earth, becoming known the world over for her mindblowing installations of the infinite.

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With the polka dot as the basis for her work, Kusama has taken the most finite form and rendered it limitless. She explains, “A polka-dot has the form of the sun, which is a symbol of the energy of the whole world and our living life, and also the form of the moon, which is calm. Round, soft, colourful, senseless and unknowing. Polka-dots can’t stay alone; like the communicative life of people, two or three polka-dots become movement… Polka-dots are a way to infinity.”

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Read the Full Story at Crave Online

Categories: 1960s, 1970s, 1980s, 1990s, Art, Crave, Exhibitions, Japan, Women

Books | Thames & Hudson Presents “Daido Tokyo”

Posted on July 14, 2016

Photo: From Tokyo Color (2008-2015) featured in the book Daido Tokyo, Daido Moriyama, C-print, 111.5 x 149 cm. © Daido Moriyama Photo Foundation.

Photo: From Tokyo Color (2008-2015) featured in the book Daido Tokyo, Daido Moriyama, C-print, 111.5 x 149 cm. © Daido Moriyama Photo Foundation.

“If you were to ask me to define a photograph in a few words, I would say it is a fossil of light and time,” observes Daido Moriyama. “When I take photographs my body inevitably enters a trancelike state. Briskly weaving my way through the avenues, every cell in my body becomes as sensitive as radar, responsive to the life of the streets… If I were to give it words, I would say: ‘I have no choice… I have to shoot this… I can’t leave this place for another’s eyes… I have to shoot it… I have no choice.’ An endless, murmuring refrain.”

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Born in 1938 in Osaka, Japan, Daido Moriyama has risen to become one of the most pre-eminent fine-art photographers working today. He began his career as a freelance photographer in 1964, frequently shooting around the American military base in Yokosuka. He began publishing books and showing his work in 1968, and by 1974, his work was being show at the Museum of Modern Art, NY.

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As witness to the changes that transformed Japan after World War II, Moriyama’s photographs expose a side of his native land that few outsiders know. With the development of cities and the cold, brutality of urban life, Moriyama’s work reveals the darker side of Japanese life. Occupying a space between reality and illusion, Moriyama’s grainy black-and-white photographs take on a surreal effect, showing us the intense, chaotic nature of the world in which we live.

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Read the Full Story at Crave Online

Categories: Art, Books, Crave, Japan, Photography

Kansuke Yamamoto

Posted on May 1, 2016

Photo: Kansuke Yamamoto. Reminiscence, 1953/2015. Platinum and palladium prints on archival paper. Image size: 40.6 x 49.3 cm. Paper size: 50.6 x 60.7 cm

Photo: Kansuke Yamamoto. Reminiscence, 1953/2015. Platinum and palladium prints on archival paper. Image size: 40.6 x 49.3 cm. Paper size: 50.6 x 60.7 cm

The son of an amateur Pictorialist, Kansuke Yamamoto (1914–1987) developed and interest in poetry as a teenager. After spending a year in Tokyo studying French poetry at the French Literature Department of Meiji University, he dropped out and returned to Nagoya, his hometown, where he acquainted himself with the poetry of Chiru Yamanaka. An important Surrealist artist who published Ciné, a magazine of Surrealist poetry, Yamanaka took Yamamoto as his protégé. Yamamoto embraced photography as a visual means to communicate ideas. He first began taking photographs in 1931 at the age of seventeen, creating an incredible body of work that speaks to the Surrealist impulse.

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Yamamoto owed much to his father, Goro Yamamoto, who owned a photo-supply shop in Nagoya and cofounded the Aiyu Photography Club, the largest amateur photo-club in the town. Although Yamamoto did not embrace the Pictorialist trends prevalent in the Club and the salon style exhibitions of the day, the exposure to photography was invaluable.

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Read the Full Story at Crave Online

Categories: Art, Crave, Exhibitions, Japan, Photography

Ishiuchi Miyako: Postwar Shadows

Posted on December 21, 2015

Photo: Creator(s): Ishiuchi Miyako (Japanese, born 1947) Title/Date: Yokosuka Story #73, 1977 Culture: Japanese Medium: Gelatin silver print Dimensions: Image: 43.7 x 53.7 cm (17 3/16 x 21 1/8 in.) Sheet: 45.4 x 55.7 cm (17 7/8 x 21 15/16 in.) Accession No. 2009.96.3 Copyright: © Ishiuchi Miyako Object Credit: The J. Paul Getty Museum, Los Angeles

Photo: Creator(s): Ishiuchi Miyako (Japanese, born 1947) Title/Date: Yokosuka Story #73, 1977 Culture: Japanese Medium: Gelatin silver print Dimensions: Image: 43.7 x 53.7 cm (17 3/16 x 21 1/8 in.) Sheet: 45.4 x 55.7 cm (17 7/8 x 21 15/16 in.) Accession No. 2009.96.3 Copyright: © Ishiuchi Miyako Object Credit: The J. Paul Getty Museum, Los Angeles

This year marked the seventieth anniversary of the bombing of Hiroshima and Nagasaki, which killed over 129,000 people and decimated the country of Japan. Although nearly half the people died on the first day, the other half clung to life in desperate shape, only to die from the effect of the burns, radiation sickness, and other injuries compounded by illness and malnutrition. The only use of nuclear weapons for warfare in history, the bombings destroyed primarily civilian populations.

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In the decades that followed, the bombings continued to have effect on subsequent generations born into the post-nuclear landscape. Self-taught photographer Ishiuchi Miyako was born two years after the war and stunned the Japanese photography establishment in the late 1970s with grainy, haunting, black-and-white images of Yokosuka—the city where Miyako spent her childhood and where the United States established an important naval base in 1945.

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Working prodigiously over the next forty years, Miyako has created an incredible body of work that has been collected for “Ishiuchi Miyako: Postwar Shadows”, now on view at the J. Paul Getty Museum, Los Angeles, through February 21, 2016, and is published in a book by the same name.

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Read the Full Story at Crave Online

Photo: Creator(s): Ishiuchi Miyako (Japanese, born 1947) Title/Date: Yokosuka Story #58, 1976 - 1977 Culture: Japanese Medium: Gelatin silver print Dimensions: Image: 45.5 x 55.8 cm (17 15/16 x 21 15/16 in.) Framed: 54.4 × 65.7 × 4.5 cm (21 7/16 × 25 7/8 × 1 ¾ in.) Accession No. EX.2015.7.76 Copyright: © Ishiuchi Miyako Object Credit: collection of Yokohama Museum of Art Repro Credit: Photo © Yokohama Museum of Art

Photo: Creator(s): Ishiuchi Miyako (Japanese, born 1947) Title/Date: Yokosuka Story #58, 1976 – 1977 Culture: Japanese Medium: Gelatin silver print Dimensions: Image: 45.5 x 55.8 cm (17 15/16 x 21 15/16 in.) Framed: 54.4 × 65.7 × 4.5 cm (21 7/16 × 25 7/8 × 1 ¾ in.) Accession No. EX.2015.7.76 Copyright: © Ishiuchi Miyako Object Credit: collection of Yokohama Museum of Art Repro Credit: Photo © Yokohama Museum of Art

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Crave, Exhibitions, Japan, Photography, Women

Guzman: Black Rose

Posted on June 26, 2014

Screen shot 2014-06-26 at 7.50.55 AM

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Transition is always a relief. Destination means death to me.
If I could figure out a way to remain forever in transition,
in the disconnected and unfamiliar, I could remain in a state of perpetual freedom.

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Screen shot 2014-06-26 at 7.50.46 AM

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Sometimes I come to hate people because they can’t see where I am.
I’ve gone empty, completely empty and all they see is the visual form:
my arms and legs, my face, my height and posture, the sounds that come from my throat.
But I’m fucking empty. The person I was just one year ago no longer exists,
drifts spinning slowly into the ether somewhere way back there.

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Screen shot 2014-06-26 at 7.50.37 AM

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I lean back and tilt my head so all I see are the clouds in the sky.
I’m looking back inside my head with my eyes wide open.
I still don’t know where I’m going; I decided I’m not crazy or alien.
It’s just that I’m more like one of those kids they find in remote jungles or forests.
A wolf child. And they’ve dragged me into this fucking schizo-culture,
snarling and spitting and walking around on curled knuckles.

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Screen shot 2014-06-26 at 7.50.18 AM

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Darkness has completely descended onto the landscape and I stood up
and stretched my arms above my head and I wondered what it would be like
if it were a perfect world. Only god knows. And he is dead.

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Screen shot 2014-06-26 at 7.50.26 AM

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Bottom line, each and every gesture carries  a reverberation that is meaningful in its diversity;  bottom line, we have to find our own forms of gesture and communication. You can never depend on the mass media to reflect us or our needs or our states of mind; bottom line, with enough gestures we can deafen the satellites and lift the curtains surrounding the control room.

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Photographs by Guzman
Quotes by David Wojnarowicz

Categories: Art, Japan, Photography, Poetry

Silence Moves Faster When It’s Going Backward

Posted on June 5, 2012

Mystery has its own mysteries, and there are gods above gods.
We have ours, they have theirs. That is what’s known as infinity.

Style is a simple way of saying complicated things.

Poets don’t draw.
They unravel their handwriting and then tie it up again, but differently.

What the public criticizes in you, cultivate. It is you.

The greatest masterpiece in literature is only a dictionary out of order.

The eyes of the dead are closed gently;
we also have to open gently the eyes of the living.

Photographs by Tomoaki Hata
Quotes by Jean Cocteau

Categories: Art, Japan, Photography, Poetry

Martha Cooper: Tattoo Tokyo 1970

Posted on May 18, 2012

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In 1970, photographer Martha Cooper spotted a man in a crowd. On his back was a Japanese tattoo, figures drawn in the style of a woodblock print. Entranced by this vision, Cooper followed him until he disappeared, and soon thereafter began questioning her friends about the subject. It was a touchy topic—it had been outlawed in 1872 and legalized again in 1948 and as the decades intervened, tattoos became symbols of the yakuza, the gangsters and the underworld of Japan. This is because the images of tattoos were seen in films, and is all too common, what is constructed for entertainment is taken as truth.

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Fortunately, Cooper delved deeper, and discovered an ancient art, the art of the ornamental flesh that has traditionally defined members of the working class. As Cooper explains, “Tattooing properly is a difficult skill and therefore to get tattooed has always been expensive. A bad tattoo artist could kill you by pricking your skin to deeply with poisonous inks. A laborer who as a full upper body tattoo has to earn a lot of money to pay for it. Thus the most beautiful and extensive tattoos are symbols of wealth and prestige.” And it was with this basis for understanding that Cooper visited tattoo master Horibun I in Tokyo and documented his world.

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Tattoo Tokyo 1970 (Dokument Press) is a beautifully produced volume of this work. Tall, slim, and elegant, the book is as much an objet d’art as the work itself. This volume features two brief essays by Cooper describing her study, the writing as rare as the images themselves for Cooper usually allows her photographs to speak for her. Cooper’s essays add insight and context to the work, providing us with a stage and a setting for the scenes about to unfold.

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As Cooper describes, “In the corner of the room say a young girl of about 18, who I assumed was Mr. Horibun’s daughter or assistant. She greeted me and we chatted, avoiding the subject of tattooing. Mrs. Horibun brought us tea and as we were sipping it, began making preparations. She moved aside the little table, rolled out a narrow mat and adjusted the overhead light. Mr. Horibun then walked into the room without ceremony and began to prepare the inks. To my surprise, I saw that the inks were nothing more than the usual ones used for calligraphy. As Mr. Horibun rubbed the ink stick in water on a stone, the young girl who had been sitting demurely beside me began to unbutton her blouse. I realized for the first time that she was the one to be tattooed but did my best to hide my amazement.”

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And it is this young girl who receives a striking piece outlined upon her back, a girl kneeling while contemplating a branch in her hands. Cooper carefully documents the work of Horibun I, and we see how the master uses flesh as canvas for a drawing that has as many layers of work as it does symbolic importance. In Cooper’s photographs we also see the human as canvas themselves, and can consider the dialectic between ideas which are usually quite distinct. Through the process of creation artist and the artwork are forever fused with the owner themselves—for the act of wearing a tattoo is as much about adornment as it is about expressing the inner self.

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This particular form of art is unlike any other, for it is permanent in the most temporal state, and just as the body does, it ages and changes over time. Tattoos last as long as life, and after this moment all that remains are the images themselves. The individually decorated body telling a story that is all their own, the style of design as distinctive as the face that wears it proudly. Cooper’s work for Tattoo Tokyo 1970 is a stunning document of a place and a time that brings together history and ritual, tradition and spectacle, expression and artifact in an eloquent volume.

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Categories: 1970s, Art, Books, Fashion, Japan, Photography

Tetsugo Hyakutake: Pathos

Posted on October 7, 2010

Photograph © Tetsugo Hyakutake

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I first discovered Tetsugo Hyakutake’s photographs when curating the 2009 IPA Best of Show exhibition. His photographs of post-war industrial Japan were at once graphically arresting images of a landscape that was both familiar and alien, powerful and exhausting, brilliant and stressful. I am fortunate Tetsugo contacted me recently, to let me know about “Pathos”, an exhibition of the works at Alan Klotz Gallery, NY, now through October 30 as I had the chance to speak with him about his ideas about modern day Japan.

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Please talk about your ideas of “Pathos and Irony” as they pertain to power post-war Japan. What has been gained and what has been lost during this radical period of industrial and economic growth?

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The post-war Japanese nation believed that industrialization and economic growth was the only way to recovery from defeat, catch up with the West, and revive national confidence.  Despite the loss of human lives, destruction of more than 60 cities, and a lack of raw materials, Japan became the second largest economy in the world in less than 30 years after the war ended. However, in the early 1990s, rising stock and real estate prices following industrialization caused the economic bubble to burst and since then the Japanese economy ceased growing, which is known as “Lost Decade”. I think the collapse of the economy and the “Lost Decade” have left little room to reflect upon and contemplate what was post-war development and what it means to be uniquely Japanese. By looking back on history, I want to bring light to the present.

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Although rapid economic growth was in a sense successful and made living standards rise materially, at the same time we sacrificed lot of things, such as beautiful landscapes, agriculture, human lives, and we also suffered from things such as air pollution and water contamination.

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I focus on the ironic duality of beauty and dehumanization inherent in industrialization. “Pathos and Irony” lies between them, and while there is no visual evidence of human life, the industrial structures cannot be stripped of the sense of humanity that surrounds them. These opposing values epitomize the paradox of society after industrialization. Also I give a tribute to those who toiled to make it possible for Japan to become an economic superpower after World War II. I strive to depict this “pathos” as well as other emotional complexities that go hand in hand with the advancement of modern society.

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Embedded in my images is also the investigation of “pathos” in relation to historical, social, and economic issues involving industrialization and urban development. By expressing feelings of isolation, loneliness, and emptiness that underlie this “development,” I seek to provoke the question of whether society is truly advancing through industrialization.

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Photograph © Tetsugo Hyakutake

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Why did you decide to focus on documenting the industrialization of Japan?

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From the 1970’s to 1990’s, my father had been involved in the Japanese car industry as a car designer. When I was twenty years old, he died from cancer caused mainly by overworking. When I see industrial buildings in Japan or even in other countries, it always reminds me of my father. I still remember how hard he was working during my childhood. Japan obtained strong economic power by the development of industrials, however personally I sacrificed my father’s life. I wanted to express my complicated emotions through my photography to monumentalize his life. That was the beginning of this project. Afterwards I began to focus on post-war development led by industrialization.

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Photograph © Tetsugo Hyakutake

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How do these images represent the aesthetic of contemporary Japanese culture, politics, and thought?

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I think contemporary Japanese culture is based on cultural traditions, embracing western culture, individual interpretations, and industrialization. I am not sure how these images represent the aesthetic of “contemporary” Japanese culture. I attempt to connect historical, economic, and social issues of post-war Japan with personal experiences and the voices of my generation by showing the photographs of industrial and urban structures as a symbol of contemporary Japanese culture. By doing so I am trying to forge my Japanese identity, which is what means to be Japanese in post-war Japanese society.

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My photographs visually depict how chaotically Japan was re-constructed after the war; in contrast they also show exquisiteness in the complex structures, and I think this duality of issues is one aspect of the aesthetic of contemporary Japanese culture.

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Photograph © Tetsugo Hyakutake

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What do you see as the relationship between the beauty and dehumanization of industrialized Japan?

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There are dual issues of beauty and dehumanization in industrialization. In these photographs of industrial and urban structures, I emphasize its beauty by altering visual elements to accentuate the grief of industrialization. The more beautiful the photograph looks, the deeper the grief becomes. This concept of beauty originates one of the concepts of traditional Japanese culture such as “Wabi”. I have been looking for Japanese identity, so I embed the essence of Japanese aesthetics into my work.

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Photograph © Tetsugo Hyakutake

Photograph © Tetsugo Hyakutake

Photograph © Tetsugo Hyakutake

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How have your photographs been received in Japan?

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I have not shown any of my work in Japan yet. But I will look forward to doing so. I did not choose the audience, but I would like to show my work to Japanese people and look forward to hearing their response.

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One day I contacted the executive of a certain shipbuilding firm to ask a permission to photograph their shipyard, explaining my theme and concept. He did not like the idea of pathos upon post-war development. He was in his mid 50’s, among a generation that achieved spectacular economic growth and experienced economic prosperity. I assume that he wants to believe the post-war development was absolutely right.

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Categories: Books, Japan, Photography

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