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Posts from the “Exhibitions” Category

Lucy Sparrow: Sparrow Mart

Posted on August 3, 2018

Photo courtesy of The Standard.

Growing up under the gray skies of post-recession Britain, Lucy Sparrow was mesmerized by the Technicolor splendors of Los Angeles. She was obsessed with the power of bright colors, catchy logos, and familiar forms. These days, Sparrow’s art installations take a cue from Hollywood’s glossy imitation of reality, but with a twist that infuses the ordinary bits of life with wonder.

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What Sparrow is best-known for is building a series of corner stores, pharmacies, and even a sex shop where all the merchandise is meticulously crafted out of felt. She recognized the charm of recasting commonplace items in an unexpected material, and tapped into the persistent cultural identity that comes from consumption (cue Barbara Kruger’s I shop therefore I am ).

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Last summer, Sparrow opened a felt bodega in New York City selling plush produce, junk food, and even felt condoms. The installation, 8 ‘Till Late, drew so many visitors that it closed in under a month—a full week early—because the shop sold out. (Everything in the store was for sale, with prices starting at just $1.)

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On the heels of that incredible success, Sparrow just opened her fifth fully-felted installation, Sparrow Mart in Downtown Los Angeles, modeled on the city’s ubiquitous convenience stores. It’s four times larger than the New York show and took a year to create, and it’s stocked with more than 31,000 items, all of which are for sale.

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I caught up with her as she was putting the finishing touches on Sparrow Mart in LA to chat about her fondness for felt and why she’s obsessed with supermarkets.

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Read the Full Story at VICE Online

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Photo courtesy of The Standard.

Photo courtesy of The Standard.

Categories: Art, Exhibitions, Vice, Women

Brassaï, The Eye of Paris, Returns

Posted on July 30, 2018

View through the pont Royal toward the pont Solferino 1932-33. © Brassaï

Streetwalker, near place d’Italie 1932. © Brassaï

Born Gyula Halász (1899 – 1984), Brassaï took his famed French pseudonym in honor of his hometown of in Brassó, Transylvania. The young artist moved to Paris where he intended to paint, but took up photography when he recognized the camera’s inimitable ability to capture the light in the dark, and the way it revealed itself n silver gelatin paper.

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In 1933, Brassaï published Paris de nuit (Paris by Night) to immediate acclaim – one that has not diminished in the intervening years. Here in the dark maze of lamplit streets, prostitutes and lovers, workers and revelers go about their business in café and bars, in smoked filled dancehalls where anything goes.

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These images, which earned him the title of “the eye of Paris” on an essay by Henry Miller, gave Brassaï instant entrée to café society and the haute monde, to the glorious glamour and decadence that was Patis between the wars. In this fleeting moment of history, Brassaï captured it all. Here, the worlds of theater, dance, and art mingle and merge, and glow alongside portraits of his colleagues and friends, people such as Picasso, Dali, Matisse, Genet, and Giacometti.

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Read the Full Story at Feature Shoot

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Extinguishing a Streetlight, rue Emile Richard c. 1933. © Brassaï

Categories: Art, Books, Exhibitions, Photography

Malick Sidibé: LOVE POWER PEACE

Posted on July 30, 2018

Untitled, 1979/2004 © Malick Sidibé

Malian photographer Malick Sidibé (1936-2016) bought his first camera, a Brownie Flash, in 1956 while working as an apprentice for Gérard Guillat in the nation’s capital of Bamako. Self-taught, Sidibé hit the scene, taking photographs at African events filled with teenagers coming of age at the same time that the country reached independence in 1960.

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Whether photographing at parties or in his studio, Sidibé effortlessly captured the dignity, style, and pride of the first generation of post-colonial Malian men and women. Now, his portraits have become symbols of LOVE POWER PEACE – which just happens to be the title of Malick Sidibé’s seventh solo exhibition at Jack Shainman Gallery, New York, on view now through August 10, 2018.

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LOVE POWER PEACE presents a selection of previously unseen work from Sidibé’s archive that chronicles the creation of a nation liberated from nearly a century of French rule, filled with the hope, optimism, and boundless energy of youth. Photography gave Sidibé a means to mirror and amplify, creating exquisite images that speak to self-representation, to how one sees themselves and wants to be seen.

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Read the Full Story at Huck Online

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Au cours d’une soiree © Malick Sidibé

Les copins à Niarela, 1967/2008 © Malick Sidibé

Categories: 1960s, 1970s, 1980s, Africa, Art, Exhibitions, Photography

Food, Sex, Art: the Starving Artists’ Cookbook

Posted on July 26, 2018

Gilbert and George, Untitled, 1988, published in FOOD SEX ART the Starving Artists’ Cookbook by EIDIA (idea) Books in New York, 1991© Gilbert and George; Courtesy of the artists, Paul and Melissa EIDIA, and RYAN LEE Gallery, New York

Ever since “art for art’s sake” became a symbol of bohemian credibility in the late 19th century, the spectre of the starving artist has haunted the general public. Driven by an unquenchable desire to create, artists are often at the vanguard of the culture, decades ahead of their contemporaries, and largely unrecognised.

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Here, the struggle to survive is vividly underscored by the very real challenge of putting three meals on the table, every single day. For those who spend the better part of their lives consuming, the decision to pursue a career in the arts is met with wonder and confusion: Why would anyone want to live like that? But for those who must, there simply is no option at all.

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They let the idea marinate for a few days before it began to take shape as The Starving Artists’ Cookbook, a series of recipes, images, and cooking videos made between 1986-1991 featuring more than 160 artists including Peter Beard, Louise Bourgeois, John Cage, Gilbert and George, Taylor Mead, Jonas Mekas, Marilyn Minter, Carolee Schneemann, and Lawrence Weiner.

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Read the Full Story at AnOther Online

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Luis Frangella, Untitled, published in FOOD SEX ART the Starving Artists’ Cookbook by EIDIA (idea) Books in New York, 1991© Luis Frangella; Courtesy of the estate of the artist, Paul and Melissa EIDIA, and RYAN LEE Gallery, New York.

Categories: 1980s, 1990s, AnOther, Art, Books, Exhibitions

Antwaun Sargent: The Way We Live Now

Posted on July 22, 2018

Tyler Mitchell, 2 Men, 2016 © Tyler Mitchell

Tyler Mitchell, Untitled (Twins), 2016 © Tyler Mitchell

In the new millennium, photography has been democratised en masse, inviting all comers to create an image that can speak a thousand words in all languages at the same time. In the new group exhibition, The Way We Live Now, currently on view at Aperture Gallery, New York, 18 artists from around the globe explore how photography has the power to shape how we see the world and ourselves.

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The exhibition draws on more than 1,000 submissions to the Aperture Summer Open, in which artists were invited to reflect on how photography informs our beliefs about society, politics, beauty, and self-expression. A jury of four curators – including critic Antwaun Sargent – chose works that reflect on life in Latinx, Native American, African American, and queer communities in the United States, as well as life in Israel, South Africa, South Korea, and China.

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“When we think about representation and visibility, what has aided and sped up the process of people being seen, their truth being amplified, and their voices added to our cultural landscape is the photograph,” says Sargent. “People want to show themselves, one of the easiest ways is by taking a picture.”

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Read the Full Story at Huck Online

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Diego Camposeco, Sabrina, 2017 © Diego Camposeco

Categories: Art, Exhibitions, Huck, Photography

Andrea Giunta: Radical Women – Latin American Art, 1960-1985

Posted on July 22, 2018

Paz Errazuriz (Chilean, b. 1944), La Palmera (The palm tree), 1987, from the series La manzana de Adan (Adam’s Apple), 1982-90. Gelatin silver print. 15 9/16 × 23 ½ in. (39.5 × 59.7 cm). Courtesy of the artist and Galeria AFA, Santiago. ©the artist.

Radical Women: Latin American Art, 1960-1985, the phenomenal survey of Latin American artists, enters its final weekend at the Brooklyn Museum, where it will be on view through July 22, 2018. Accompanied by a catalogue of the same name published by DelMonico|Prestel, the exhibition is a stunning tour de force through a quarter century across the Western hemisphere showcasing an extraordinary group of women who experimented with photography, performance, video, and conceptual art to explore the issues of autonomy, oppression, violence, and the environment.

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Photography plays a pivotal role in Radical Women, examining how it is both a work of art and a piece of evidence. Here archetypes and iconography are pushed to the edge as the artists featured here subvert expectations and stereotypes, offering fresh and empowering new perspectives for consideration.

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Guest curator Andrea Giunta, who co-curated the exhibition with Cecilia Fajardo-Hill, shares insights into the ways artists used photography to raise awareness, expose, and explore the issues facing Latin American women during a tumultuous and transformative time in history – issues that are as pertinent then as they are today.

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Read the Full Story at Feature Shoot

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Maria Evelia Marmolejo (Colombian, b. 1958), 11 de marzo—ritual a la menstruacion, digno de toda mujer como antecedente del origen de la vida (March 11—ritual in honor of menstruation, worthy of every woman as a precursor to the origin of life), 1981. Photography: Camilo Gomez. Nine black-and-white photographs. Five sheets: 11 3/4 × 8 1/4 in. (29.8 × 21 cm) each; four sheets: 8 1/4 × 11 3/4 in. (21 × 29.8 cm) each. Courtesy of Maria E. Marmolejo and Prometeo Gallery di Ida Pisani, Milan. ©the artist.

Categories: 1960s, 1970s, 1980s, Art, Books, Exhibitions, Feature Shoot, Latin America, Photography, Women

David Wojnarowicz: History Keeps Me Awake at Night

Posted on July 10, 2018

Artwork: David Wojnarowicz with Tom Warren, Self-Portrait of David Wojnarowicz. Collection of Brooke Garber Neidich and Daniel Neidich, Photography Ron Amstutz

At the pinnacle of his career, American artist David Wojnarowicz (1954-1992) was the preeminent symbol the 1980s East Village art scene. Like his contemporaries Kathy Acker, Jenny Holzer, and Barbara Kruger, Wojnarowicz used art as a form of resistance and to unravel the mythical image of America.

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Wojnarowicz came of age in New York City, where he was the victim of shockingly brutal childhood abuse. Pushed to the margins, he became a street hustler in his teens in order to survive. By the late 1970s, as a new avant-garde street culture came into vogue, propelled by the DIY ethos of punk, hip hop, No Wave, and graffiti, Wojnarowicz began to create art as a vehicle for political activism, rebellion, and rage against the institutions that oppressed and exploited the vulnerable.

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Over a period of about 15 years, Wojnarowicz produced a body of work that was innovative as it was excoriating, working across a range of media – including photography, painting, collage, music, film, sculpture, writing, and performance – using art as a tool of exploration and a weapon to fight the power structure. An AIDS activist until his dying day, Wojnarowicz posed some challenging questions about American culture and history, tearing apart the respectability politics of polite society in search of the truth.

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His death on July 22, 1992, which was caused by AIDS-related illness, cut short the life of one most incendiary artists of our time – he was just 37. Now, in celebration of his legacy, the Whitney Museum of American Art, New York, presents David Wojnarowicz: History Keeps Me Awake at Night (July 13 – September 30, 2018), which will be accompanied by a catalogue of the same name published by Yale University Press. Here, we spotlight everything you need to know about David Wojnarowicz.

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Read the Full Story at AnOther Man

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David Wojnarowicz, History Keeps Me Awake at Night (For Rilo Chmielorz), 1986

Categories: 1970s, 1980s, 1990s, AnOther Man, Art, Exhibitions

Daybreak: New Affirmations in Queer Photography

Posted on June 25, 2018

Elliott Jerome Brown Jr. Complex Occupation, 2016

As photography evolves, a new generation is coming of age, pushing the formal and conceptual properties of the medium beyond their existing boundaries.

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With these advancements, fresh perspectives about how to represent not only the self but also the very nature of the queer experience have come to the fore in the exhibition Daybreak: New Affirmations in Queer Photography now on view at the Leslie-Lohman Museum of Gay and Lesbian Art, New York, through September 2, 2018.

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The genesis for the exhibition began in 2016, when curators Matthew Jensen and Ka-Man Tse witnessed an explosion of young artists in schools around New York City, whose range of styles and techniques were as diverse and expansive as the LGBTQI lives themselves.

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They chose 12 emerging artists, including Kevin Aranibar-Molina, Elliott Jerome Brown Jr., Ryan James Caruthers, Ryan Duffin, Andrew Jarman, Mikaela Lungulov-Klotz, Groana Melendez, Vanessa Rondón, Alexis Ruiseco-Lombera, Matthew Papa, Jess Richmond, and Elias Jesús Rischmawi, each of whom is forging ahead in the genres of portraiture, self-portraiture, documentary, and conceptual photography.

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Read the Full Story at Huck Online

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Elliott Jerome Brown Jr. The company of her shadows,
2016

Categories: Art, Exhibitions, Huck, Photography

Jean Pigozzi: The Unofficial Creator of the Selfie

Posted on June 20, 2018

ME with Ai WeiWei and Maurizio Cattelan, 2016. Copyright Jean Pigozzi

Photographer and philanthropist Jean “Johnny” Pigozzi was a student at Harvard University in 1973 when he spotted actress Faye Dunaway at a party and asked to take a picture with her. “Every year the Hasty Pudding, a Harvard theater club, invites a famous movie star [to visit],” Pigozzi explained to VICE. “Everyone wanted an autograph, but I felt autographs can be fake.”

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So when Dunaway said yes to a photo, Pigozzi did something extraordinary (for the time). He stood beside her, held his arm forward, pointed the camera back at the two of them, and pressed the button—snapping a selfie with a celebrity decades before the invention of Instagram. “Now, you have an iPhone and a screen and you can look at yourself and take many photographs. But when I started doing selfies, I only had the chance to take one picture, so I had to get it right,” Pigozzi said.

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After college, Pigozzi became an insider in a rarefied world. In 1974, he exhibited photographs in the Musée d’Art Moderne in Paris. Soon after, his close friend Bianca Jagger helped him land a small part in a film (though it was never released). One night, Jagger invited Pigozzi to an intimate dinner with Liza Minelli, who told him about a new nightclub in New York called Studio 54. Nights at the club yielded selfies with celebrities like Grace Jones, Andy Warhol, Helmut Newton, and Ai Weiwei. Then in the 80s, Pigozzi began throwing lavish pool parties at his house in Cannes and turned his lens on his guests, capturing candid moments between famous friends.

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Ahead of an exhibition of Pigozzi’s work at IMMAGIS Fine Art Photography in Munich from June 22 to August 4, VICE caught up with the photographer to gripe about modern selfie culture and chat about using a camera to collect mementos of his glamorous life.

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Read the Full Story at VICE Online

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Naomi Campbell, Villa Dorane, Antibes, 1993. Copyright Jean Pigozzi

Categories: 1970s, 1980s, 1990s, Art, Exhibitions, Photography, Vice

Axis Mundo: Queer Networks in Chicano LA

Posted on June 19, 2018

Anthony Friedkin, Jim and Mundo, Montebello, East Los Angeles, 1972. From The Gay Essay, 1969–73. Gift of Anthony Friedkin. ONE National Gay & Lesbian Archives at the USC Libraries. Courtesy of Anthony Friedkin

Teddy Sandoval, Las Locas, c. 1980. Courtesy of Paul Polubinskas. Photo by Fredrik Nilsen

Born in Tijuana in 1955, Edmundo “Mundo” Meza was raised in East LA, in the heart of the Chicano scene. As an artist, Meza worked outside of the mainstream, building a network of radical creatives who were dealing with issues political activism, identity, and social justice connected with the emergence of the Chicano Civil Rights, Women’s, and Gay Liberation Movements.

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His untimely death from complications due to AIDS at the age of 29 in 1985 changed everything. As an early casualty of the epidemic, his voice was silenced too soon. Shortly after, his work stopped being exhibited and began to disappear.

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Curators C. Ondine Chavoya and David Evans Frantz were on an urgent mission to preserve what remained. As they began their work, they tapped into a gold vein. An explosion of artists from Mundo’s underground network began to pour forth, and over a period of four years, the curators developed relationships with more than 50 artists, groups, and bands working between the late ’60s and early ’90s.

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Read the Full Story at Huck Online

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Patssi Valdez, Reclining (Betty Salas and Gloria), c. early 1980s. Courtesy of Patssi Valdez

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Exhibitions, Huck

Christo and Jeanne-Claude: Urban Projects

Posted on June 19, 2018

Christo and Jeanne-Claude

In 1958, Christo Vladimirov Javacheff moved to Paris and met Jeanne-Claude, a Moroccan-born French woman who had studied philosophy at the University of Tunis. The young Bulgarian artist received a commission to paint a portrait of her mother and fell in love with the vibrant redhead, who serendipitously shared his birthday: the 13th of June, 1935. Fate conspired to unite this extraordinary pair of Geminis, who worked together until Jean-Claude’s death in 2009, transforming the experience of public art into something equal parts powerful and profound.

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“I have a real need to appropriate reality,” Christo reveals in the stunning new book Christo and Jeanne-Claude: Urban Projects (D.A.P./Verlag Kettler), the first volume to give a comprehensive account of their work inside cities around the globe.

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“The real is the real. The work is not a photograph, a film, or an image. It is the real thing,” Christo says, speaking with passion over the phone from the US. “This is because I have the enormous visceral pleasure of the real thing. I understand many people do not like to be in an uncomfortable place that is windy, hot, boring, because it is demanding of your effort, but if you have a physical pleasure to only do things like that (laughs), you understand. It is something.”

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Read the Full Story at Dazed

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“The Gates” (2005)

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Dazed, Exhibitions

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