Miss Rosen
  • Home
  • About
  • Imprint
  • Writing
    • Books
    • Magazines
    • Websites
    • Interviews
  • Marketing
    • Publicity
    • Exhibitions & Events
    • Branding
  • Blog

Posts from the “Art” Category

Rick Castro: Reformation

Posted on August 6, 2021

Rick Castro. Portrait of De’ Ephrim Manuel 2015.

Vincent van Gogh observed, “Art is to console those who are broken by life” — a sentiment befitting the struggles of the current moment, as people attempt to establish an approximation of normalcy while the pandemic continues to rage. For photographer Rick Castro — better known as “The Fetish King” — art has provided sustenance and stability during this devastating time that hit him hard when Los Angeles went into lockdown in March 2020. 

.

As businesses shuttered, people panic-shopped and store shelves were left bare; searching for some semblance of understanding, Rick began perusing the web from the safety of his East Hollywood home. “I would go on the newly formed COVID map, and there were cases surrounding me,” Rick says. “I felt like I was living in that Vincent Price movie, The Last Man on Earth, which became I Am Legend. I felt like that was going to be our destination — the final result.”

.

For many, 2020 was a period of collapse, of endings both literal and figurative. “I had no work,” recalls Rick, who had been organising a career retrospective at a Chinatown gallery that soon closed permanently. “In a week, everything I was working on that year came to an end. I applied for assistance and got turned down for most things; the few I got kept me going, but there was a time where I felt like I was going to lose my home.”

.

Feeling trapped, Rick knew he needed to escape. He headed to a little cabin that his father built in the late 1960s on a 2.5-acre property in the high desert of San Bernardino County. “It was in the middle of nowhere,” he says. “It was very bare-bones: no air conditioning and no central heat. There was no wifi. I had to use my cell phone as a modem, but that ran out way too quickly. I was really in seclusion, but I loved it. It gave me respite to relax and repair. I immersed myself in writing a daily journal on my blog that I called The Plague Diary: This Is How the World Will End.”

.

Read the Full Story at i-D

.

Rick Castro. Apocalyptic Culture 2020.
Categories: 1980s, 1990s, Art, Exhibitions, i-D, Photography

Lorraine O’Grady: Both/And

Posted on August 4, 2021

Lorraine O’Grady, Mlle Bourgeoise Noire celebrates with her friends, 1980–83/2009. Courtesy of Alexander Gray Associates, NY © Lorraine O’Grady/Artists Rights Society (ARS), New York

At the age of 45, Lorraine O’Grady emerged as an artist fully formed when she made her first public appearance as “Mlle Bourgeoise Noire” in 1980 at Just Above Midtown, the center of New York’s Black avant-garde run by revolutionary gallerist Linda Goode Bryant. Dressed in a handmade gown comprised of 180 pairs of white gloves, a sparkling tiara, and beauty queen sash, O’Grady entered the gallery bearing flowers and a cat-o’-nine-tails whip.

.

The flowers were for the audience, the whip she saved for herself in a performance that decried the respectability politics that consumed the Black American middle class desperately striving to find some semblance of protection from the horrors of systemic racism. But O’Grady, the daughter of Jamaican immigrants, knew such ideas were illusions at best. As she whipped herself, she spoke verse, her poem ending in a firm declaration: “Black Art Must Take More Risks!”

.

O’Grady wasn’t wrong, and she wasn’t afraid – even if it meant her work would go without proper recognition for more than 40 years. Now 86, the artist is finally being given her proper due with her first museum solo exhibition at the Brooklyn Museum, entitled Both/And and which just ended, and the publication of two collections of her work from Duke University and Dancing Foxes Press.

.

Read the Full Story at Blind

.

Lorraine O’Grady, Rivers, First Draft: The Woman in the White Kitchen tastes her coconut, 1982/2015. Courtesy of Alexander Gray Associates, NY © Lorraine O’Grady/Artists Rights Society (ARS), New York
Lorraine O’Grady, Art Is . . . (Girlfriends Times Two), 1983/2009. Courtesy of Alexander Gray Associates, NY © Lorraine O’Grady/Artists Rights Society (ARS), New York
Categories: 1980s, 1990s, Art, Blind, Books, Exhibitions, Photography

Emeke Obanor: Legal Rape

Posted on August 4, 2021

Emeke Obanor

In June 2020, the governors of Nigeria’s 36 states declared a state of emergency on rape. The Nigerian Governor’s Forum took action after women’s group spoke out following the brutal rape of students including Uwaila Vera Omozuwa, who died after being attacked in a church on May 27.

.

According to a 2014 UNICEF study, at least 25% of Nigerian girls have been sexually assaulted before the age of 18 — though it is a crime that has long been woefully underreported. “The truth is, the pain of women and girls — including the kind of pain caused by sexual violence — simply isn’t a big deal in Nigeria,” OluTimehin Adegbeye wrote in a September 4 Op-ed in The New York Times titled, “Nothing Happens When Women Are Raped in Nigeria.”

.

Adegbeye continued, “If anything, generalized female pain is a fundamental aspect of our social order. The more abuse a woman is able to meekly accept, the more virtue she is accorded by the people around her. And those who speak out against abuse are put back in their place.”

Emeke Obanor

Such conditions make it all the more important to speak out and challenge the status quo, humanize the victims, center their stories, and advocate for restorative justice. In the series “Legal Rape,” Nigerian photographer and social activist Emeke Obanor does just this. By creating a series of collaborative portraits with survivors, Obanor creates a space to consider women and girls as individuals worthy of the basic rights and protections afforded to all.

.

The only way to create change it to dismantle pathological behaviors that have been normalized to protect predators from prosecution of their crimes. “The culture aspect includes gender norms that validate men as sexual pursuers and attitudes that view women as sexual conquests by which manhood is legitimized and women are objectified, as sexual objects to be owned, used, consumed, and even sexually abused by the ‘entitled’ male,” Obanor writes in his artist statement.

.

“The society on their part undermines the emotional trauma experienced by rape victims and thus become unsympathetic and sees it as a norm…. [Meanwhile] Some of the victims truly suffer uncomfortable memories such as nightmares, flashbacks, suicide thoughts and feelings of guilt. It can also manifest in physical ways, like chronic pain, intestinal problems, muscle cramps, paralyzed vocal cord, or as in TY case, sleep disorder.”

.

Recognizing the first step in healing is to break the silence, Obanor works with rape survivors to create a sage space where they can begin to heal in a process that allows them to slowly reclaim their voice and agency. Here, Obanor shares his work as an artist, activist, and advocate as a man speaking back to the patriarchy against the crimes it inflicts.

.

Read the Full Story at Feature Shoot

.

Emeke Obanor
Categories: Africa, Art, Feature Shoot, Photography

Remembering Prince Through the Stories of Those Who Knew Him

Posted on August 3, 2021

Prince – Welcome to America. Photography by Kevin Mazur, © The Prince Estate

While watching YouTube videos of his friend Dr Cornel West, Prince heard the famed American academic and activist say, “I love my brother Prince, but he’s no Curtis Mayfield.”

.

The gauntlet had been thrown, and Prince took charge, writing the song Born 2 Die and later recording it in March 2010. Although President Barack Obama was in power, the issues affecting the Black community remained the same. Years before pop culture and the mainstream media would centre social justice, Prince crafted Welcome 2 America, a profoundly prescient statement about what he saw about the state of the nation at the dawn of the new millennium. Recorded in just a week, the record was ultimately shelved, with the artist choosing not to release it.

.

However, soon after completing the album, Prince embarked on a world tour bearing its name, capping it with the historic 21 Nite Stand show at The Forum in Inglewood, California on April 28, 2011 – which is available as a live concert video in the deluxe edition. Backed by the New Power Generation (NPG), Prince performed classics likePurple Rain and Kiss as well as covers of Janet Jackson’s What Have You Done for Me Lately and India.Arie’s Brown Skin.

.

“It’s extremely satisfying to know that people are going to hear Prince’s words because they are so important, and need to be heard over and over again,” says bassist Tal Wilkenfeld, who played on Welcome 2 America. “Prince wanted to help people and you can hear it in the music.”

.

In conjunction with the new, posthumous release of Welcome 2 America (Sony Legacy),  we look at the man behind the myth through the stories of NPG keyboardist Renato Neto and bassist Ida Nielsen, who played The Forum show, along with sound engineer Jason Agel and Wilkenfeld, who worked on Welcome 2 America.

.

Read the Full Story at AnOther

.

Prince – Welcome to America. Photography by Mike Ruiz, © The Prince Estate
Categories: AnOther, Art, Music

The Fourth Annual Latin American Foto Festival

Posted on August 1, 2021

Alfred Flores, 5, holds a bunch of quenettes in Patanemo, Venezuela, on July 17, 2020 © Andrea Hernández Briceño

Strength, resistance, endurance, and adaptability are vital necessities for survival in a brutal world, one that continues to perpetrate the horrors of colonialism upon indigenous communities who have been rooted in the land for thousands of years. When looking at contemporary Latin America, we bear witness to an extraordinary blend of cultures in 33 nations on two continents fighting for survival in the wake of cataclysmic waves of warfare, ethnic cleansing, and environmental destruction.

.

With the Bronx Documentary Center’s (BDC) Fourth Annual Latin American Foto Festival(LAFF), which opened July 15, we see the stories of the people told by those who have lived it. Featuring a series of exhibitions, virtual and in-person workshops, tours, and panel discussions online and within the Bronx, the LAFF presents a series of powerful and poignant stories offering new paradigms that speak truth to power. 

.

Curated by BDC Directors Michael Kamber and Cynthia Rivera, the LAFF features work by artists Andrea Hernández Briceño, Carlos Saavedra, Cristóbal Olivares, Florence Goupi, Luis Antonio Rojas, Pablo E. Piovano, Rodrigo Abd, Victor Peña, and Victoria Razo. On view until Sunday in installations at the BDC galleries, as well as on sidewalks, school exteriors, and in community gardens, the LAFF brings the story of Latin America to the Bronx, home to more than half a million Latinos. 

.

Read the Full Story at Blind

.

A working horse bites its tail during a break from carrying cocoa beans in a farm in Patanemo, Venezuela, on July 16, 2020 ​​​​© Andrea Hernández Briceño
Categories: Art, Bronx, Exhibitions, Latin America, Photography

Barkley L. Hendricks: Photography

Posted on August 1, 2021

Untitled, 1982 © Barkley L. Hendricks

Version:1.0 StartHTML:0000000350 EndHTML:0000004663 StartFragment:0000002943 EndFragment:0000004627 SourceURL:file://localhost/Users/sararosen/Documents/%20SR%20/JOURNALISM/BLIND/%202021/JUNE%202021/BARKLEY%20HENDRICKS/Exploring%20Barkley%20L.%20Hendricks%E2%80%99%20Little%20Known%20Photography%20Practice%20:%20Miss%20Rosen%20for%20Blind.doc

An American original, Barkley L. Hendricks (1945-2017) established himself as one of the foremost painters of Black life. His luminous portraits capture the hypnotic energy and effervescent attitude of a people whose style and flair has been often imitated but never duplicated. Coming of age during the Black Power movement, Hendricks recognized the resounding absence of Blackness from the canon of Western art and sought to redress it by creating a pantheon of life-size portraits of friends, relatives, and strangers he met on the street.

.

Using the techniques of Old Masters, Hendricks would go on to create portraits with more bounce to the ounce than the average masterpiece. Never one to fear going against the grain, Hendricks crafted his own lane, working in figurative art at a time when abstraction, minimalism, and conceptual art dominated the contemporary art world. A year before his death Hendricks told the Brooklyn Rail, “I didn’t care what was being done by other artists or what was happening around me. I was dealing with what I wanted to do. Period.”

.

While setting the art world ablaze with his paintings, Hendricks also worked as a photographer, strapping the “mechanical sketchbook” to his neck before leaving home and using the camera to record sources of inspiration. The new book Barkley L. Hendricks: Photography (published by Skira), offers an extraordinary look into the artist’s little known photography practice, providing a vital look at the ways in which picture making informed his work.

.

Read the Full Story at Blind

.

Untitled, 1982 © Barkley L. Hendricks
Categories: 1980s, 1990s, Art, Blind, Books, Photography

Chris Miles: Notting Hill Carnival 1974

Posted on July 28, 2021

Chris Miles
Chris Miles

By 2019, the last year it was held before the Covid-19 pandemic,Notting Hill Carnival brought an estimated 2.5 million people to the streets of Ladbroke Grove, London, to celebrate Caribbean culture and community. Held over two days in August, the extraordinary event stands as a testament to the vision of Trinidadian journalist and activist Claudia Jones, who brought Carnival to London in 1959, following the Notting Hill race riots the previous year.

.

Televised by the BBC, the first edition was held indoors and featured live music, dance, and a beauty contest. In 1966, the Notting Hill Carnival moved outdoors, reclaiming the neighborhood formerly the stronghold of fascist Oswald Mosley’s Union Movement and neo-Nazi Colin Jordan’s White Defence League. In 1973, Carnival director Leslie Palmer introduced costume bands, steel bands, and stationary sound systems to draw the new generation coming up on reggae music.

.

That same year, British photographer Chris Miles moved to London to study at the London School of Economics. “The social and physical challenges of the inner cities were major issues of concern at the time and I helped run a youth project in a deprived area near Waterloo,” he says.

.

By the mid ‘70s, the UK was struggling with widespread unrest in the face of inflation, lost wages, frequent power outages, and increasingly overt racism with the growth of the National Front. Groups began to organize against fascism and for equal rights.

.

Read the Full Story at Huck

.

Chris Miles
Chris Miles
Categories: 1970s, Art, Books, Huck, Music, Photography

Polaroid x Keith Haring

Posted on July 27, 2021

© Keith Haring Foundation. Licensed by Artestar, New York

Keith Haring first made his name under the streets of New York in the early 1980s when he hit the train stations with a piece of white chalk in hand, crafting luminous love letters to the city in the space where advertising traditionally went. Using the subway platforms as a “laboratory,” Haring developed a simple yet evocative iconography replete with flying saucers, barking dogs, and most famously the “Radiant Baby.” In a landscape filled with graffiti masterpieces, Haring’s work caught the eye of the citizenry and art world alike.

.

Haring, who understood branding long before it became de rigueur, quickly shot to the top with projects including the Public Art Fund’s One Times Square Spectacolor billboard series, collaborations with choreographer Bill T. Jones, as well as fashion designers Willi Smith and Vivienne Westwood. His work was also shown at the Whitney Biennial and the Venice Biennale. Through it all Haring maintained his commitment to making art for the people, creating the first major work at the now-famed Houston Bowery Wall and the Crack is Wack mural in Harlem — for which he was arrested on charges of vandalism in 1986.

.

A true egalitarian who believed in the power of art, Haring made sure his work was accessible to all — employing the very ethos of photography by creating an object that could be reproduced infinite times and therefore rendered affordable. In April 1986, he opened the Pop Shop in the heart of Soho, making t-shirts, posters, stickers, buttons, and other ephemera featuring his work — a move for which he was first criticized then later copied en masse.

.

“I could earn more money if I just painted a few things and jacked up the price,”Haring explained. “My shop is an extension of what I was doing in the subway stations, breaking down the barriers between high and low art.”

.

Read the Full Story at Blind

.

© Keith Haring Foundation. Licensed by Artestar, New York
Categories: 1980s, Art, Blind, Photography

Stanley Stellar: Artifacts at the End of a Decade

Posted on July 26, 2021

Stanley Stellar. “Brian Michaels in a cowboy hat with a friend, West Side Highway NYC” (1981).

On May 18 1981, the New York Native, the only gay newspaper in the city, published the first story on a new disease later identified as AIDS. After hearing rumours of a “gay cancer,” the paper’s medical writer Lawrence D. Mass contacted the Center for Disease Control and Prevention. The CDC claimed that word of a deadly threat descending upon the gay community largely unfounded – a pernicious start to what would become a longstanding pattern of malignant neglect by the federal government.

.

The advent of AIDS marked the end of a brief but shining chapter of LGBTQ+ history that began with the Stonewall uprising in 1969. As a new generation came of age during the Gay Liberation Movement, they transformed the street of New York into a garden of earthly delights, reveling in the bountiful pleasures of existence itself. No longer driven into the shadows, forced to deny their true selves, the community could openly partake in sex, love, friendship, and camaraderie.

.

Although the Supreme Court of the United States (SCOTUS) would not extend Constitutional rights to the LGBTQ+ community until 2003, change was in the air. After 20 years of pathologising homosexuality as a form of mental illness, the American Psychiatry Association removed it from the DSM-II in 1973 – the very same year that SCOTUS modified its definition of “obscenity” to finally legalise the depiction of male frontal nudity.

.

While established artists like Andy Warhol began experimenting with homoerotic photography in his series Sex Parts and Torsos, he struggled to call a spade a space, writing in The Andy Warhol Diaries: “I shouldn’t call them nudes. It should be something more artistic. Like ‘Landscapes’.” But a new crop of emerging artists including Antonio Lopez (1943-1987), Peter Hujar (1934-1987), Alvin Baltrop (1947-2004), Robert Mapplethorpe (1946-1989), and Peter Berlin were more inclined to embrace the spirit of the times, centring LGBTQ+ life in their work.

.

Read the Full Story at Dazed

.

Stanley Stellar. “Grand Torino, Hudson River Waterfront, NYC” (1979).
Stanley Stellar. “Gay Pride Day on Christopher Street, NYC” (1983).
Categories: 1970s, 1980s, Art, Dazed, Exhibitions, Manhattan, Photography

Judy Chicago: The Flowering

Posted on July 23, 2021

Boxing-ring advertisement, Artforum, 1971, Jack Glenn Gallery, Corona Del Mar, CA

“I had a singular vision from very early on and for a long time I didn’t understand why I kept encountering so much resistance in the word,” legendary feminist artist, educator, and activist Judy Chicago tells Dazed. As a white, cis, middle-class, Jewish-American woman coming of age in the mid-twentieth century, Chicago was not content to allow society to dictate the trajectory of her life. She learned from an early age that the only way forward was to craft her own identity and path – a lesson that served her throughout her trailblazing career.

.

To call Chicago “prolific” would be an understatement; her output is monumental, her mediums as varied and all encompassing as womanhood itself, her style and subject matter a one-woman revolution in the history of art. Now, with her first-ever career retrospective opening on August 28 at San Francisco’s de Young Museum, Chicago brings together works from her groundbreaking projects including The Dinner Party (1974-1979), The Birth Project (1980–1985), PowerPlay (1982–1987), Holocaust Project: From Darkness into Light (1985–1993), and The End: A Meditation on Death and Extinction (2015–2019, which broke through the boundaries proscribed around gender in the contemporary art world.

.

Although Chicago is outspoken and fearless when it comes to challenging sexism and misogyny, she is no extrovert; public appearances are simply a necessary part of her work. It is in the studio alone with her work where she draws energy and builds strength, her dedication and determination necessary to play the long game. Her projects are like icebergs: massive in scope, though what the public sees is only the pinnacle of years of research and development.

.

Such could be said of The Flowering: The Autobiography of Judy Chicago (Thames & Hudson), the extraordinary 416-page memoir that she penned while in social isolation. Releasing July 20, Chicago takes us on an intimate tour of her development as an artist, sharing the challenges, struggles, and triumphs to make space for women in the male dominated art world, which established false hierarchies that continue to this day. Refusing to play along, Chicago subverted the system from within, using her work to call out established notions of art, history, and gender, restoring the Divine Feminine to its rightful place in the pantheon.

.

Read the Full Story at Dazed

.

Judy Chicago on a Doublehead bronze at the Shidoni Foundry, Santa Fe, NM, 1986 Photograph © Donald Woodman/Artists Rights Society (ARS), NY
Judy Chicago. Rainbow Pickett, 1965 (re-created 2004). Latex paint on canvas-covered plywood, 118.79 × 119.79 × 132 in Collection of David and Diane Waldman.
Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Dazed, Painting, Women

Erwin Olaf: Strange Beaurt

Posted on July 23, 2021

“Palm Springs”, American Dream, Self-Portrait with Alex I, 2018 © Erwin Olaf

eality — like nature — is a wild, savage, and beautiful force, a truth so grand as to be sublime that we can never truly fathom it, though we most certainly may try. Art, in its most exalted form, transports us into an ineffable realm, a space where understanding lays beyond the word itself. “We all know that Art is not truth,” Pablo Picasso famously said. “Art is a lie that makes us realize truth at least the truth that is given us to understand. The artist must know the manner whereby to convince others of the truthfulness of his lies.”

.

These sentiments speak to the work of Dutch photographer and multimedia artist Erwin Olaf, whose carefully staged images occupy the liminal space between fact and fiction. In the new exhibitions “New Series: April Fool and In the Forest” and “Strange Beauty“, on view in Munich, Germany along with a catalogue, Olaf revisits his archive, looking back over his 40-year career that explores meditative aspects of human emotion, motivation, and thought as well as pressing social and political issues facing women, people of color, and the LGBTQ+ community.

.

“I always have to be a little bit angry otherwise I don’t work,” Olaf says with a frankness that underlies the heart of a true revolutionary. A rebellion is driven by love, and a desire to tear down false truths propped up by our current world. “I always get the question, ‘Is it real or unreal?’ With photography, why are we thinking we are looking at reality? Olaf asks.

.

“For me, the camera is an instrument to register my imagination and to translate the things in my mind into an image. When we see a painting, we accept that it is from the mind and the spirit of the painter. It’s the same with music, literature, and film. You can go to the cinema in the afternoon, watch a movie, and cry your heart out when you know it’s totally artificial. But when it’s photography, it should be part of the ‘real world.’ I don’t think so.”

.

Read the Full Story at Blind

.

“Palm Springs”, The Kite, 2018 © Erwin Olaf
Categories: 1980s, 1990s, Art, Blind, Books, Exhibitions, Photography

« Older entries    Newer entries »

Categories

Archives

Top Posts

  • Home
  • About
  • Marketing
  • Blog
  • Azucar! The Life of Celia Cruz Comes to Netflix in an Epic Series
  • Eli Reed: The Formative Years
  • Bill Ray: Watts 1966
  • Jonas Mekas: I Seem to Live: The New York Diaries 1950-1969, Volume 1
  • Mark Rothko: The Color Field Paintings
  • Imprint

Return to top

© Copyright 2004–2025

Duet Theme by The Theme Foundry