Posts from the “1990s” Category

Alex Webb & Rebecca Norris Webb: Violet Isle

Posted on August 31, 2018

For more than a century, Cuba has mesmerized the world, beckoning visitors to its vibrant shores and the rich fertile soil that has earned the island the little-known name of the “Violet Isle.” It is a land of captivating beauty, majestic wonder, and alluring mystique, one whose magic and mysteries are slowly revealed through the work of artists, filmmakers, and musicians.

Over a period of 15 years, American photographers Alex Webb and Rebecca Norris Webb made 11 trips to Cuba, each drawn to difference elements of this multi-faceted gem. Alex Webb explored the country’s street life, capturing scenes of everyday life set in a prism of vivid colors that glow under the Caribbean sun, while Rebecca Norris Webb was drawn to the resounding presence of animal life, photographing tiny zoos, pigeon societies, and personal menageries.

The result is Violet Isle (Radius Books), their first collaboration. First published in 2009, the book is a photographic duet that pairs two distinct but complementary visions of Cuba at the turn of the millennium. The book, long unavailable, has just been re-released. We speak with the authors here about their fresh take on a much-photographed land, giving us new perspectives of life on the Violet Isle.

Read the Full Story at Feature Shoot

Categories: 1990s, Art, Books, Feature Shoot, Latin America, Photography

Dapper Dan: Harlem Hustle

Posted on August 30, 2018

“I’m from the east side of Harlem, which was the power base when I was growing up in the 50s and 60s. I was always in awe of the Rat Pack – they influenced fashion. Before that, it was James Cagney and Edward G Robinson, the guys who played gangsters in Hollywood movies. But my biggest influence came from the Italians in East Harlem. Those were the first people in the ghetto we saw with Cadillacs, diamond rings, silk suits, all that.

“The experience that shaped my relationship with clothes and how transformative they could be came about as a result of how poor we were. We used to put paper in our shoes to cover the holes in the sole. Then we got more innovative and started putting in linoleum, because it didn’t wear out as fast. One day, when I was eight years old, I came home and my feet were killing me. My oldest brother took me to a Goodwill store. He asked, ‘You see any shoes you like?’ I saw some split-toe shoes with tassles. I took off my shoes and tried them on. They felt good. He said, ‘OK, take your shoes, put them on the rack. Let’s go.’ I will never forget that. I took care of those shoes like they were a living thing. They made me feel like somebody.

“Those shoes were also my initiation into elements of criminality. Later on, I used to boost my own clothes. I call it the ‘Robin Hood complex’. It’s OK if you need it. That led to me being involved in street things. I grew up before the drug epidemic. When that came, I chose to retreat. I went back to school and got pretty radical.“

Read the Full Story at Dazed

Photography Petra Collins. All clothes Gucci-Dapper Dan collection. Styling Emma Wyman.

Categories: 1960s, 1970s, 1980s, 1990s, Dazed, Fashion, Manhattan

Q. Sakamaki: Tompkins Square Park

Posted on August 9, 2018

Keith Thompson, a homeless activist, and his supporters demonstrate for affordable housing on Avenue B, August 1989. Copyright Q. Sakamaki.

On Avenue A in front of the park, protesters hurl bottles at police. May 27, 1991. Copyright Q. Sakamaki.

New York City’s East Village has been home to artists, anarchists, and activists for generations. But by the summer of 1988, ravaged by the twin plagues of crack and AIDS, the neighborhood’s Tompkins Square Park became an ad-hoc camp for homeless people, squatters, punks, drug dealers, and users. In an effort to assert control, the Parks Department enforced a 1 AM curfew in the previously 24-hour park, sparking outrage.

Thirty years ago this week, on August 6, protesters occupied the park wielding signs that read, “Gentrification Is Class War, Fight Back” and chanting, “It’s our fucking park, you don’t live here!” Bottles were thrown. Police Captain Gerald McNamara called in backup, and 400 NYPD officers showed up in riot gear.

Many officers concealed or removed their badges as they clubbed protesters and bystanders. The riot lasted until 6 AM, and more than 100 police brutality complaints were logged afterwards. Fourteen officers faced charges, but none were convicted. Police Commissioner Benjamin Ward went on record to state that the NYPD was responsible for inciting a riot.

Japanese photographer Q. Sakamaki was living in an apartment near the park at the time, and he began documenting the Tompkins Square Park movement, which went on for years. It came to an end following the 1991 Memorial Day riot, when the park was forcibly closed and the homeless encampments, known as Dinkinsville, were razed.

Sakamaki’s photographs, published in Tompkins Square Park (powerHouse Books) crystallize this turning point in New York City history, as gentrification began to replace benign neglect. VICE caught up with Sakamaki to reflect on the 30th anniversary of the riots and how New York has changed in the intervening decades.

Read the Full Story at VICE Online

A homeless man in front of his encampment. June 1991. Copyright Q. Sakamaki.

Categories: 1980s, 1990s, Art, Books, Manhattan, Photography, Vice

Food, Sex, Art: the Starving Artists’ Cookbook

Posted on July 26, 2018

Gilbert and George, Untitled, 1988, published in FOOD SEX ART the Starving Artists’ Cookbook by EIDIA (idea) Books in New York, 1991© Gilbert and George; Courtesy of the artists, Paul and Melissa EIDIA, and RYAN LEE Gallery, New York

Ever since “art for art’s sake” became a symbol of bohemian credibility in the late 19th century, the spectre of the starving artist has haunted the general public. Driven by an unquenchable desire to create, artists are often at the vanguard of the culture, decades ahead of their contemporaries, and largely unrecognised.

Here, the struggle to survive is vividly underscored by the very real challenge of putting three meals on the table, every single day. For those who spend the better part of their lives consuming, the decision to pursue a career in the arts is met with wonder and confusion: Why would anyone want to live like that? But for those who must, there simply is no option at all.

They let the idea marinate for a few days before it began to take shape as The Starving Artists’ Cookbook, a series of recipes, images, and cooking videos made between 1986-1991 featuring more than 160 artists including Peter Beard, Louise Bourgeois, John Cage, Gilbert and George, Taylor Mead, Jonas Mekas, Marilyn Minter, Carolee Schneemann, and Lawrence Weiner.

Read the Full Story at AnOther Online

Luis Frangella, Untitled, published in FOOD SEX ART the Starving Artists’ Cookbook by EIDIA (idea) Books in New York, 1991© Luis Frangella; Courtesy of the estate of the artist, Paul and Melissa EIDIA, and RYAN LEE Gallery, New York.

Categories: 1980s, 1990s, AnOther, Art, Books, Exhibitions

Amy Arbus: Tub Pictures

Posted on July 12, 2018

Photo: From the series, Tub Pictures © Amy Arbus, courtesy of The Schoolhouse Gallery

In 1992, Amy Arbus took a masterclass with Richard Avedon at the International Center of Photography in New York and embarked on a project that would forever change her relationship to the medium. She took a single roll of black and white self-portraits in a bathtub, where she began to confront and consider the death of her mother Diane Arbus, who committed suicide in one on July 26, 1971.

Then 38 years old, it had been 21 years since her mother’s death, and Arbus set about revisiting a scene she had never witnessed herself. The result was an intense series of eight photographs, which will be on view in Tub Pictures at The Schoolhouse Gallery in Provincetown, MA, from next week until August 8, 2018. We caught up with Arbus to discuss this powerful body of work, and the ways in which it transformed her life.

Read the Full Story at AnOther Online

Photo: From the series, Tub Pictures © Amy Arbus, courtesy of The Schoolhouse Gallery

Categories: 1990s, AnOther, Art, Photography, Women

Marc H. Miller: Downtown Art Ephemera, 1970s-1990s

Posted on July 10, 2018

Public Art Fund, Spectacolor Lightboard, Robin Winters, Card, 1988. Courtesy online Gallery 98

Before the internet made it quick and easy to share information, artists relied on IRL tactics to promote their work. Posters, flyers, paper invitations, postcards, zines, objets d’art, and other ephemera represented a populist impulse: reach the masses and give them a taste of what was to come—something they could keep and collect without having to spend a dime.

Impermanent art, like graffiti and performance, came to the fore in the Lower East Side in the 1970s and 80s. Art ephemera was often all that remained after a show, and it took on new significance. The materials could be produced cheaply and distributed at will, transforming art in the age of mass reproduction into a marketing tool.

From his studio at 98 Bowery, artist, journalist, curator, and art historian Marc H. Miller amassed an impressive collection of rare ephemera from New York’s storied era of renegade artmaking from the 70s to 90s. His trove contains work by Jean-Michel Basquiat, Andy Warhol, Nan Goldin, Kiki Smith, Cindy Sherman, the Guerilla Girls, Robert Mapplethorpe, Peter Hujar, and Gordon Matta-Clark, as well as galleries like FUN, Fashion MODA, P.P.O.W., ABC No Rio, Leo Castelli, and Tony Shafrazzi.

Nearly 200 items from Miller’s collection are on display in New York this month, in Downtown Art Ephemera, 1970s-1990s at James Fuentes Gallery. To celebrate, VICE caught up with Miller to chat about why these relics from the recent past have such power today.

Read the Full Story at VICE Online

P.P.O.W, David Wojnarowicz, Early and Recent Work, Card, 1990. Courtesy online Gallery 98

Emily Harvey Gallery, Jean-Michel Basquiat, Henry Flynt, The Samo Graffiti, Card. Courtesy online Gallery 98

Categories: 1970s, 1980s, 1990s, Art, Manhattan, Painting, Photography, Vice

David Wojnarowicz: History Keeps Me Awake at Night

Posted on July 10, 2018

Artwork: David Wojnarowicz with Tom Warren, Self-Portrait of David Wojnarowicz. Collection of Brooke Garber Neidich and Daniel Neidich, Photography Ron Amstutz

At the pinnacle of his career, American artist David Wojnarowicz (1954-1992) was the preeminent symbol the 1980s East Village art scene. Like his contemporaries Kathy Acker, Jenny Holzer, and Barbara Kruger, Wojnarowicz used art as a form of resistance and to unravel the mythical image of America.

Wojnarowicz came of age in New York City, where he was the victim of shockingly brutal childhood abuse. Pushed to the margins, he became a street hustler in his teens in order to survive. By the late 1970s, as a new avant-garde street culture came into vogue, propelled by the DIY ethos of punk, hip hop, No Wave, and graffiti, Wojnarowicz began to create art as a vehicle for political activism, rebellion, and rage against the institutions that oppressed and exploited the vulnerable.

Over a period of about 15 years, Wojnarowicz produced a body of work that was innovative as it was excoriating, working across a range of media – including photography, painting, collage, music, film, sculpture, writing, and performance – using art as a tool of exploration and a weapon to fight the power structure. An AIDS activist until his dying day, Wojnarowicz posed some challenging questions about American culture and history, tearing apart the respectability politics of polite society in search of the truth.

His death on July 22, 1992, which was caused by AIDS-related illness, cut short the life of one most incendiary artists of our time – he was just 37. Now, in celebration of his legacy, the Whitney Museum of American Art, New York, presents David Wojnarowicz: History Keeps Me Awake at Night (July 13 – September 30, 2018), which will be accompanied by a catalogue of the same name published by Yale University Press. Here, we spotlight everything you need to know about David Wojnarowicz.

Read the Full Story at AnOther Man

David Wojnarowicz, History Keeps Me Awake at Night (For Rilo Chmielorz), 1986

Categories: 1970s, 1980s, 1990s, AnOther Man, Art, Exhibitions

Jean Pigozzi: The Unofficial Creator of the Selfie

Posted on June 20, 2018

ME with Ai WeiWei and Maurizio Cattelan, 2016. Copyright Jean Pigozzi

Photographer and philanthropist Jean “Johnny” Pigozzi was a student at Harvard University in 1973 when he spotted actress Faye Dunaway at a party and asked to take a picture with her. “Every year the Hasty Pudding, a Harvard theater club, invites a famous movie star [to visit],” Pigozzi explained to VICE. “Everyone wanted an autograph, but I felt autographs can be fake.”

So when Dunaway said yes to a photo, Pigozzi did something extraordinary (for the time). He stood beside her, held his arm forward, pointed the camera back at the two of them, and pressed the button—snapping a selfie with a celebrity decades before the invention of Instagram. “Now, you have an iPhone and a screen and you can look at yourself and take many photographs. But when I started doing selfies, I only had the chance to take one picture, so I had to get it right,” Pigozzi said.

After college, Pigozzi became an insider in a rarefied world. In 1974, he exhibited photographs in the Musée d’Art Moderne in Paris. Soon after, his close friend Bianca Jagger helped him land a small part in a film (though it was never released). One night, Jagger invited Pigozzi to an intimate dinner with Liza Minelli, who told him about a new nightclub in New York called Studio 54. Nights at the club yielded selfies with celebrities like Grace Jones, Andy Warhol, Helmut Newton, and Ai Weiwei. Then in the 80s, Pigozzi began throwing lavish pool parties at his house in Cannes and turned his lens on his guests, capturing candid moments between famous friends.

Ahead of an exhibition of Pigozzi’s work at IMMAGIS Fine Art Photography in Munich from June 22 to August 4, VICE caught up with the photographer to gripe about modern selfie culture and chat about using a camera to collect mementos of his glamorous life.

Read the Full Story at VICE Online

Categories: 1970s, 1980s, 1990s, Art, Exhibitions, Photography, Vice

Axis Mundo: Queer Networks in Chicano LA

Posted on June 19, 2018

Anthony Friedkin, Jim and Mundo, Montebello, East Los Angeles, 1972. From The Gay Essay, 1969–73. Gift of Anthony Friedkin. ONE National Gay & Lesbian Archives at the USC Libraries. Courtesy of Anthony Friedkin

Teddy Sandoval, Las Locas, c. 1980. Courtesy of Paul Polubinskas. Photo by Fredrik Nilsen

Born in Tijuana in 1955, Edmundo “Mundo” Meza was raised in East LA, in the heart of the Chicano scene. As an artist, Meza worked outside of the mainstream, building a network of radical creatives who were dealing with issues political activism, identity, and social justice connected with the emergence of the Chicano Civil Rights, Women’s, and Gay Liberation Movements.

His untimely death from complications due to AIDS at the age of 29 in 1985 changed everything. As an early casualty of the epidemic, his voice was silenced too soon. Shortly after, his work stopped being exhibited and began to disappear.

Curators C. Ondine Chavoya and David Evans Frantz were on an urgent mission to preserve what remained. As they began their work, they tapped into a gold vein. An explosion of artists from Mundo’s underground network began to pour forth, and over a period of four years, the curators developed relationships with more than 50 artists, groups, and bands working between the late ’60s and early ’90s.

Read the Full Story at Huck Online

Patssi Valdez, Reclining (Betty Salas and Gloria), c. early 1980s. Courtesy of Patssi Valdez

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Exhibitions, Huck

Christo and Jeanne-Claude: Urban Projects

Posted on June 19, 2018

Christo and Jeanne-Claude

In 1958, Christo Vladimirov Javacheff moved to Paris and met Jeanne-Claude, a Moroccan-born French woman who had studied philosophy at the University of Tunis. The young Bulgarian artist received a commission to paint a portrait of her mother and fell in love with the vibrant redhead, who serendipitously shared his birthday: the 13th of June, 1935. Fate conspired to unite this extraordinary pair of Geminis, who worked together until Jean-Claude’s death in 2009, transforming the experience of public art into something equal parts powerful and profound.

“I have a real need to appropriate reality,” Christo reveals in the stunning new book Christo and Jeanne-Claude: Urban Projects (D.A.P./Verlag Kettler), the first volume to give a comprehensive account of their work inside cities around the globe.

“The real is the real. The work is not a photograph, a film, or an image. It is the real thing,” Christo says, speaking with passion over the phone from the US. “This is because I have the enormous visceral pleasure of the real thing. I understand many people do not like to be in an uncomfortable place that is windy, hot, boring, because it is demanding of your effort, but if you have a physical pleasure to only do things like that (laughs), you understand. It is something.”

Read the Full Story at Dazed

“The Gates” (2005)

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Dazed, Exhibitions

Represent: Hip-Hop Photography

Posted on June 14, 2018

Salt’n’Pepa, outside Bayside Studios, Bayside, Queens, Feb. 6, 1989: Collection of the Smithsonian National Museum of African American History and Culture, Photo by Al Pereira, © Al Pereira

“Rap is something you do. Hip hop is something you live,” KRS One memorably said, reminding fans that the culture of hip hop is more than just an MC on the mic. Hip hop is a style, an attitude, and a way of life that transcends all boundaries, be it cultural or political, and brings people together in celebration of black power, pride, and principles.

At the foundation of hip hop are DJs, MCs, B-boys and B-Girls, and graffiti – which represent the music, literature, dance, and visual arts. Although MCing (aka rapping) has become the most famous element, it’s the fruit of a tree with much deeper roots, one that Rhea Combs, curator of photography and film, and director of CAAMA, explores in the new exhibition, Represent: Hip-Hop Photography.

Represent takes work from Bill Adler’s Eyejammie Hip Hop Photography Collection as its departure point, visually sampling from the seminal archive that includes more than 400 iconic photographs by 60 leading artists including Charlie Ahearn, Harry Allen, Janette Beckman, Al Periera, and Jamel Shabazz. For the exhibition, Combs has paired these works with historical photographs and other objects from the museum’s permanent collection, to illustrate the ways in which the innovative practices can be found in African-American history decades before hip hop was born in the Bronx.

Read the Story at Huck Online

Queen Latifah, NY, June 23, 1991. Collection of the Smithsonian National Museum of African American History and Culture, Photo by Al Pereira, © Al Pereira

Categories: 1980s, 1990s, Art, Exhibitions, Huck, Music, Photography