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Posts from the “1970s” Category

Constance Hansen: Brooklyn c. 1969

Posted on November 15, 2017

Photo: Self-portrait, my place in Fort Greene, late 60s. Photography © Constance Hansen / Guzman.

In the wake of riots that began after the United States government ordered the assassination of Dr. Martin Luther King, Jr., Daniel Patrick Moynihan, an urban affairs adviser to President Nixon, introduced a policy called “benign neglect” that would change the course of American history. The policy proposed systemic denial of basic government services to African-American and Latinx neighbourhoods across the nation, resulting in a massive collapse that decimated the people for well over a decade. The Clinton Hill section of Brooklyn, home to the Pratt Institute, was one such neighbourhood to fall into disrepair. Yet from the destruction, a new culture was coming to bear.

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Constance Hansen, one half the husband-and-wife team of Guzman, has just unearthed photographs of this pivotal era taken while she was a student at the Pratt Institute from 1969- 1971. “There was a whole other thing going on then,” she remembers. “The 60s vibe, the music, the Vietnam War, Civil Rights – everything was exploding. It was anarchistic. You just did your thing. There were a lot of artists, writers, poets, and people creating, very free and they were all deep in their work. I would be floating through and taking pictures.”

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Read the Full Story at Huck Online

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Photo: Police activity, Brooklyn late 60′s. Photography © Constance Hansen / Guzman.

Photo: Crochet girl’s bedroom, late 60′s. Photography © Constance Hansen / Guzman.

Categories: 1960s, 1970s, Art, Brooklyn, Huck, Photography

A Brief History of Thierry Mugler’s High-Voltage Fashion

Posted on November 13, 2017

Photo: Courtesy of Manfred Thierry Mugler on Instagram

The legendary house of Thierry Mugler occupies the space between fashion and myth, manned by a designer so visionary that no less than Beyoncé, David Bowie and Lady Gaga have called upon him to create couture so haute your body temperature rises just looking at pictures of it. In celebration of his iconoclastic career, the Montreal Museum of Fine Arts has announced plans for Thierry Mugler: Creatures of Haute Couture, slated to open in February 2019. It will be the first solo exhibition of the designer’s work.

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For over two decades, Mugler was a reigning force in fashion, an enfant terrible who defied bourgeois sensibilities with his spectacular looks and magnificent, sometimes almost hour-long runway shows. “I have always been fascinated by the most beautiful animal on the Earth: the human being,” Mugler revealed on the occasion of the exhibition’s announcement. That fascination led him to create clothes which transformed the wearers into futuristic femme fatales, whose superpowers were seduction and self-assurance.

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Still, chances are you haven’t heard a whole lot from the designer lately. In 2003, Clarins, the parent company that purchased the brand in 1997, shuttered the house after huge losses (it would later reopen under Nicola Formichetti, followed by David Koma, who currently creates its collections). Mugler himself completely disappeared from public view, reemerging four years later as Manfred – virtually unrecognisable having embraced bodybuilding and transformed himself into a 240-pound figure rivalling a Tom of Finland sketch. He told the New York Times in 2010 that he did not want to be recognised, explaining, “You don’t want to be reminded that you did this or you did that. It is disturbing.”

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Read the Full Story at Dazed

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Photo: Courtesy of Manfred Thierry Mugler on Instagram

Categories: 1970s, 1980s, 1990s, Dazed, Fashion

Albert Watson: KAOS

Posted on November 9, 2017

Photo: Road to Nowhere, Las Vegas, 2001 Edition 10 (72 x 42). Photography Albert Watson

Back in 1973, Scottish photographer Albert Watson got the call: Harper’s Bazaar wanted him to photograph the “Master of Suspense” for their holiday issue. The story was titled “Alfred Hitchcock cooks his own goose” and the assignment called for Watson to photograph the portly Brit presenting roast fowl on a serving dish. But Watson demurred and brought his own vision to bear – directing the legendary filmmaker in a series of photos depicting Hitchcock clasping an uncooked goose by the neck and throttling it with morbid elegance.

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The photographs were pitch perfect and the world took note, launching Watson into the stratosphere of contemporary photography across every genre: portraiture, fashion, music, celebrity, still life, landscape, architecture, advertising, and fine art. Whether shooting Michael Jackson, Naomi Campbell, or Prince, King Tut’s artefacts, a Las Vegas dominatrix, or inmates at Angola State Prison – Watson deftly combines innovative thinking with a mastery of technique, making his work a visual symphony of rhythm, compositional harmony, and tonal melodies.

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In celebration of his illustrious career, Taschen presents KAOS, an XXL collector’s edition of 1,200 signed and numbered copies that come in a clamshell box covered in faux chimpanzee fur – because, why not? Selections from the book are currently on view in an eponymous exhibition at Taschen Gallery, Los Angeles.

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Watson’s ingenious approach, which includes a double exposure of Mick Jagger and a cheetah, and Michael Jackson dancing broken down into single frames, has set him apart from his contemporaries. With nearly 100 Vogue covers to his credit, Watson is still going strong at 75. What’s more, he prints all his photographs himself in his Tribeca studio. It is rare to see the hand of the artist in the photograph, but Watson understands that the process continues long after the shutter clicks. He speaks about how to master the art of photography.

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Read the Full Story at Dazed

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Photo: Sade, London, 1992. Photography Albert Watson

Photo: Tupac Shakur, New York City, 1991. Photography Albert Watson

Categories: 1970s, 1980s, 1990s, Art, Books, Dazed, Exhibitions, Photography

Christopher Makos: Obey Your Instinct

Posted on November 7, 2017

Photo: Man Ray. Copyright Christopher Makos

In the 1976, Christopher Makos travelled to Fregene, Italy, where he briefly apprenticed for Man Ray. The legendary artist, who took Surrealism and Dada to new heights, was in his later years, yet the octogenarian remained very crisp, lucid, and creative. He imparted upon Makos a key piece of advice, “Obey your instinct,” which the young photographer fully embraced in both art and life.

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Knowing that your gut reaction speaks the truth long before your mind has time to process the information, Makos brought this edict to every aspects of his work, from editing photographs to authoring 21 books. Among the tools of his trade was the Polaroid SX-70, the classic instamatic camera that revolutionised the photography world. With just one press of the button, you could take the shot and a print would emerge. It was the perfect embodiment of Man Ray’s faith in the intuitive process for creating art.

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Last month, on the 80th anniversary of the Polaroid brand, the company launches Polaroid Originals and debuts with the OneStep 2 camera, along with colour, black-and-white, and special edition film, recapturing the magic of analogue photography in its most immediate form.

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In the four decades since May Ray’s death, his words continue to guide Makos in the creation of art. As a member of the Factory from 1976 through 1986, Makos honed his skills alongside some of the greatest talents of the era, capturing them in photographs made for both work and play. He shares his wisdom and insights garnered from a life spent honing his instinct and following his intuition.

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Read the Full Story at Dazed

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Photo: Randall. Copyright Christopher Makos

Categories: 1970s, Art, Dazed, Photography

Gail Thacker: Between the Sun & the Moon

Posted on November 3, 2017

Photo: Self portrait 1995. Photography Gail Thacker.

In the late 1970s, Gail Thacker studied painting at Boston School of the Museum of Fine Arts, alongside Mark Morrisroe, Pat Hearn, George Condo, Jack Pierson, and Tabboo! The golden haze of the hippie movement had faded away and in its place punk became the call of the day. The DIY ethos enabled artists to create life and work on their own terms, forgoing the established trends in search of freedom and truth.

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After graduating in 1981, Thacker headed south, living in the suburbs so that she could easily commute into New York. Though the art world was experiencing a vital renaissance as the downtown scene brought fresh life to the art world, the dark specter of Aids devastated a new generation of youth coming of age.

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Morrisroe’s illness became a turning point in her life. When he became gravely ill, he gave Thacker a box with hundreds of sheets of Polaroid 665 film and asked her to use it. She incorporated the Polaroids into her practice, using them as a means to record the world in which she lived – but her photograph was not meant to merely document the world as it was. It became a means to reveal the alchemical properties of life itself.

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Through the great fortune of a mistake, Thacker discovered that the negatives could be manipulated through the unintended but inevitable experience of decay. She adapted her process to explore the balance between creation (life) and destruction (death) in art, transforming her work into a metaphor for existence itself: the risk and reward cycle of possibility – loss or win.

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Using herself and friends as subjects, Thacker has created works that evoke the unconventional spirit of Old New York – where life itself could become a work of art. Each work Thacker creates is a singular moment that embodies the ephemeral and the eternal in equal part. The photograph, as object, is as fragile and resilient as life itself: marked, torn, taped, collaged, and altered by the passage of time.

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Thacker’s work has been gathered for Between the Sun & the Moon, opening today at Daniel Cooney Fine Art, New York, and running through December 22. A book of the same name will be published by QCC Art Gallery Press. Thacker speaks with us about how to navigate the porous boundaries between life and art.

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Read the Full Story at Dazed

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Photo: Sarah & Katrina 2007. Photography Gail Thacker

Categories: 1970s, 1980s, 1990s, Art, Dazed, Exhibitions, Photography

City as Canvas: Graffiti Art from the Martin Wong Collection

Posted on October 27, 2017

The Death of Graffiti by LADY PINK, 1982, acrylic on masonite, 19×22.” Courtesy of the Museum of the City of New York.

DUMP KOCH painted by Spin, photograph by Martha Cooper, 1982.

It began in the stacks. Sean Corcoran, Curator of Prints and Photographs at the Museum of the City of New York, came across a collection of black books Martin Wong had donated to the Museum in 1994, just five years before he would die from AIDS in San Francisco. The black books were the site of sketches and drawings, works on paper that were passed from head to head, giving writers a look at what their contemporaries were doing with marker in hand and giving them a space to contribute to the conversation.

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In total, Martin Wong (1946-1999) donated 55 black books and more than 300 mixed media paintings on canvas, cardboard, paper, and plywood. The work Wong collected includes early permutations of designs that would later appear on trains and buildings throughout New York City. And though those paintings are long gone, their legacy lives on.

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Opening February 4 at the Museum of the City of New York, City as Canvas: Graffiti Art from the Martin Wong Collection presents 105 works by legendary writers DAZE. DONDI, FUTURA 200, Keith Haring, LADY PINK, LEE, and SHARP among others, alongside historical photographs by Charlie Ahearn, Henry Chalfant, Martha Cooper, Jon Naar, and Jack Stewart. Paired together, the paintings, drawings, and photographs take us back to a time and a place that, though not far away at all, no longer exists in our daily lives.

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It is the photographs that create the context, a context that may be difficult to imagine for those who did not live it. Trains were bombed with spray paint and marker both inside and out, as masterpieces ran the entire length of whole cars and tags decorating the interiors. This was the era of an artistic impulse made manifest as by any means necessary, of going down to the yards after dark or walking through live and dead tunnels to paint. This period in New York City history marks the creation of a style and a culture that has swept the world with anti-authoritarian delight. It was here in these black books and paintings that a new world was born, and it is here in these photographs that this world remains forever more.

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Graffiti Kids, photograph by Jon Naar, 1973. ©Jon Naar

Redbird (Stay High 149) photograph by Jon Naar, 1973. ©Jon Naar

Corcoran observes, “We decided to show the Martin Wong Collection because we thought it had real cultural significance to New York’s story over the last thirty, forty years. Graffiti was such an omnipresent part of life in New York. It was loved and hated, there was no in between. Whatever you thought of it, theirs is not doubt it had an affect on the culture in general. Style writing as it is known today was born in New York and became a worldwide phenomenon.”

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Accompanying the exhibition is a catalogue of the same name, published by Skira Rizzoli with the Museum of the City of New York, featuring essays by Charle Ahearn, Carlo McCormick, Sacha Jenkins, Lee Quiñones, Chris “Daze” Ellis, Aaron “Sharp” Goodstone, and Sean Corcoran. The essays create a context for Wong’s obsession for the art, an obsession that adds intimacy and understanding to his need to collect, to document, to preserve. Twenty years ago, Wong knew, intuitively, that neither he nor the graffiti of the era would be with us today. And it is in this way that “City as Canvas” is more than an exhibition of art, but it stands as a monument to an era that has come and has gone. And era that is preserved forevermore in the photographs that show what had come of these preparations for masterpieces that once dotted the subway lines and crowned Kings.

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For those who once witnessed the world that lives in these photographs, City as Canvas is like a teleportation device into the past. The raw, live energy of the letterform set against a backdrop of freedom at an cost beings us back to that old school D.I.Y. vibe of the 1970s and 80s New York. And for those who missed it, the Museum exists, as a place of honor and veneration to the legacy we as New Yorkers carry forth.

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First Published in L’Oeil de la Photographie
March 20, 2014

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Howard the Duck Handball Court photograph by Charlie Ahearn. Courtesy of the Museum of the City of New York.

Lion’s Den Handball Court photograph by Charlie Ahearn. Courtesy of the Museum of the City of New York.

Martin Wong, photograph by Peter Bellamy, 1985.

Categories: 1970s, 1980s, Art, Books, Exhibitions, Graffiti, Photography

Judy Chicago: The Roots of “The Dinner Party”

Posted on October 20, 2017

Artwork: The Dinner Party, 1974‒79. Ceramic, porcelain, textile, 576 x 576 in. (1463 x 1463 cm). Brooklyn Museum, Gift of the Elizabeth A. Sackler Foundation, 2002.10. © 2017 Judy Chicago / Artists Rights Society (ARS), New York. (Photo © Donald Woodman)

Artwork: Sojourner Truth #2 Test Plate from The Dinner Party, circa 1978. Porcelain and China paint, diameter: 14 in. (35.6 cm). Brooklyn Museum, gift of Judy Chicago, 82.165. © 2017 Judy Chicago / Artists Rights Society (ARS), New York. © 2017 Judy Chicago / Artists Rights Society (ARS), New York. (Photo: Sarah DeSantis, Brooklyn Museum)

When Judy Chicago unveiled “The Dinner Party” in San Francisco in 1979, she turned the art world upside down with the first epic work for the Feminist Art movement. Around an equilateral triangle table, she crafted elaborate place settings for 39 female figures from the history of western civilisation, beginning with the Primordial Goddess and ending with Georgia O’Keeffe. Along the way, viewers encounter Ishtar, Hatshepsut, Sappho, Theodora, Elizabeth I, Sacajawea, Soujourner Truth, Emily Dickinson, and Margaret Sanger, travelling from prehistoric times through the women’s revolution.

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For each woman given a seat a the table, a place was set, her name embroidered on a table runner accompanied by symbols of her accomplishments. Then, for the piece de resistance, Chicago served up handmade plates of china, meticulously painted with the main dish: a vulva reminiscent of a flower or a butterfly. The table is situated on The Heritage Floor, composed of 2,000 white triangle-shaped tiles that bare then names of an additional 999 women who contributed to history.

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When I first learned of the work in a “Women in Art History” class, the professor asked for reactions. Everyone was silent, agog or agape, lost in thought. But not me. My hand shot up and I blurted out, “The work is about going down – eating out – and I support that.”

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The class tittered. My teacher blushed and quickly changed the subject, focusing on how “The Dinner Party” embraces the textile arts (weaving, embroidery, sewing) and china painting, all of which were traditionally relegated to the realm of crafts or, more plainly, women’s art. At the time of “The Dinner Party”, these modes of production had not been accorded parity with the male-dominated realm of drawing, painting, and sculpture, which were considered superior as forms of “fine art.”

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In 2007, the Elizabeth A. Sackler Center for Feminist Art opened at the Brooklyn Museum with “The Dinner Party” as its foundation. Now, to mark its ten-year anniversary, the Museum introduces Roots of The Dinner Party: History in the Making (October 20-March 4, 2018). The exhibition provides insight into the making of this historic work, which took six years to complete, and involved the work of nearly 400 women and men.

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Featuring more than 100 objects including rarely seen test plates, research documents, ephemera, notebooks, and preparatory drawings, we are lead inside the creation of this phenomenal project. Chicago speaks with us about “The Dinner Party”, which has become her most influential work and one that, decades on, continues to inspire and provoke a wide array of responses from people from all walks of life.

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Read the Full Story at Dazed

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Christina of Sweden (Great Ladies Series), 1973. Sprayed acrylic on canvas, 40 x 40 in. (101.6 x 101.6 cm). Collection of Elizabeth A. Sackler
© 2017 Judy Chicago / Artists Rights Society (ARS), New York. (Photo © Donald Woodman

Artwork: Study for Virginia Woolf from The Dinner Party, 1978. Ink, photo, and collage on paper, approx. 24 × 36 in. (61 × 91.4 cm). National Museum of Women in the Arts, Washington, D.C.; Gift of Mary Ross Taylor in honor of Elizabeth A. Sackler. © 2017 Judy Chicago / Artists Rights Society (ARS), New York. (Photo: Lee Stalsworth)

Categories: 1970s, Art, Brooklyn, Dazed, Women

Carolee Schneemann: Kinetic Painting

Posted on October 19, 2017

Artwork: Eye Body, Transformative Actions For The Camera, 1963. Courtesy of Carolee Schneemann

You may remember Lady Gaga’s meat dress as something of a scene – but it doesn’t hold a candle to Meat Joy, the Carolee Schneemann happening from 1964 that inspired it. Where Gaga took an existing idea and transformed it into a publicity stunt, Schneemann invented something that had never been seen or done – and it nearly cost her life.

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Picture a group of young men and women clad in their undergarments experiencing the pleasures of the flesh: of the carcasses of fish and chicken, along with sausages, touching their bare skin. Imagine being in the same room as they gathered on the floor to engage in an experience of sensuality the likes of which had never been realised before. Envision a man in the audience becoming so enraged he leaped from his seat, dragging Schneemann off to the side, and beginning to strangle her.

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This happened during the Paris edition and went on until two bourgeois women jumped from their seats and fought off the attacker until he stopped. Then Schneemann got back into the happening and continued on with the knowledge that her explorations could unleash a cataclysmic storm. But Schneemann is an unstoppable force – she is freedom incarnate. Uninhibited and unafraid, she has been challenging the patriarchy by virtue of being true to herself.

 

Born in 1939 to a country doctor and a farm wife, Schneemann grew up close to nature, embracing the life and death cycle of the earth. When her father refused to support her decision to go to college, she won a full scholarship to study painting at Bard College, in New York, which she attended until she was expelled on the grounds of “moral turpitude.” Where others might have given up, Schneemann persevered, creating a body of work so singular and so challenging that to this day she has no equal in the field.

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Her pioneering investigations into the female body, sexuality, and gender have tapped into archaic visual traditions and wrestled with social taboos, transforming Schneemann into a vessel of transgression and subversion in search of truth. In celebration, MoMA P.S. 1, New York, presents Carolee Schneemann: Kinetic Painting (October 22, 2017- March 11, 2018), the first comprehensive retrospective spanning her prolific six-decade career.

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In conjunction with the exhibition, Prestel has released a catalogue of the same name, while the Artists Institute has published Carolee’s Issue 02, which illustrates the ways in which other artists, advertisers, and pop culture figures have drawn heavily from her work. Schneemann speaks with us about Meat Joy as well as her career as “both image and image maker.”

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Read the Story at Dazed

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Artwork: Meat Joy 1964, chromogenic color print. Photo by Al Giese. From performance at Judson Church, November 16-18, 1964 New York. Courtesy of C. Schneemann and P.P.O.W, New York

Artwork: Nude on Tracks,1962-1977. Courtesy of Carolee Schneemann.

 

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Dazed, Exhibitions, Painting, Women

Samuel Fosso: Self-Portraits

Posted on October 18, 2017

Photo: Samuel Fosso 70s series, by Samuel Fosso, c. 1976/1977. © Samuel Fosso, Courtesy JM Patras/ Paris.

Photo: Samuel Fosso 70s series, by Samuel Fosso, c. 1976/1977. © Samuel Fosso, Courtesy JM Patras/ Paris.

At the tender age of 13, Samuel Fosso set up Studio Photo Nationale, and began his career as a photographer. The year was 1975, and Fosso was working in the city of Bangui, located just inside the border of Central African Republic.

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“With Studio National, you will be beautiful, stylish, dainty and easy to recognize,” Fosso promised. Here he works taking passport, portrait, and wedding photographs for the community—but it was his self-portraits that brought the artist global acclaim.

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“I started taking self-portraits simply to use up spare film; people wanted their photographs the next day, even if the roll wasn’t finished, and I didn’t like waste. The idea was to send some pictures to my mother in Nigeria, to show her I was all right.,” Fosso told The Guardian in 2011. “Then I saw the possibilities. I started trying different costumes, poses, backdrops. It began as a way of seeing myself grow up, and slowly it became a personal history – as well as art, I suppose.”

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And from this seed of genius, a life’s work arose, one that is rooted in the complexity of layering, meaning, and identity inherent to the self, and just how plastic these things are when we skate along the surface of life, mistaking appearances for the thing they claim to represent.

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Like a great actor, Fosso delves deep within himself and returns with an understanding of human nature and the way it manifests in the body, and on the face, through costume, gesture, and expression. For the past forty years, Fosso has honed his craft, creating a body of work that examines the experience of life as a West African man.

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Read the Full Story at Feature Shoot

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Photo: Samuel Fosso 70s series, by Samuel Fosso, c. 1976/1977. © Samuel Fosso, Courtesy JM Patras/ Paris.

Photo: Samuel Fosso 70s series, by Samuel Fosso, c. 1976/1977. © Samuel Fosso, Courtesy JM Patras/ Paris.

Categories: 1970s, Africa, Art, Exhibitions, Feature Shoot, Photography

Antonio Lopez 1970: Sex Fashion & Disco

Posted on October 12, 2017

Photo: Antonio Lopez, Pat Cleveland, Paris (Blue Water Series), 1975. Copyright, 2012, The Estate of Antonio Lopez and Juan Ramos. From Antonio Lopez 1970: Sex Fashion & Disco, a film by James Crump.

Photo: Antonio Lopez, Corey Tippin and Donna Jordan, Saint-Tropez, 1970. Photograph by Juan Ramos. © Copyright The Estate of Antonio Lopez and Juan Ramos, 2012. From Antonio Lopez 1970: Sex Fashion & Disco, a film by James Crump.

Deep in the mountains of Puerto Rico lies Utuado, built by Spanish imperialists nearly 300 years ago. It is here that Antonio Lopez (1943–1987) was born. The son of a father who crafted mannequins and a mother who made dresses, Lopez was a child prodigy who began to sketch at the age of two, revealing a gift that would revolutionise the fashion industry and prefigure the times in which we currently live.

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At the age of seven, Lopez and his family moved to New York City, where he grew up living a double life, making mannequins with his father but playing with dolls out of sight. His burgeoning bisexuality would soon drive a wedge between Lopez and his family, inspiring him to create his own centered in his artist studio at Carnegie Hall.

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As the civil rights, women’s rights, and gay rights movements made space for those who had been previously marginalized by the mainstream, Lopez and his creative partner Juan Ramos (1942–1995) introduced goddess-like visions of his muses to the world in the pages of Vogue, WWD, and The New York Times. His discoveries, known as “Antonio’s Girls” included Grace Jones, Pat Cleveland, Cathee Dahmen, Tina Chow, Jessica Lange, Jerry Hall and Warhol Superstars Donna Jordan, Jane Forth and Patti D’Arbanville – women who not merely beautiful but were extraordinary characters and artists in their own right.

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In celebration of his glorious career, Antonio Lopez 1970: Sex Fashion & Disco, a film by James Crump, will make its world premiere at the BFI London Film Festival on October 12. The documentary charts Lopez’s rise from the streets of the Bronx to the pinnacle of the Parisian demimonde. As the dominant fashion illustrator of the late 1960s and 70s, Lopez arrived on the scene just as ready-to-wear came into existence, bringing his distinctive Afro-Latinx sensibilities into the mix.

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Antonio Lopez 1970 brings us back to a pivotal period in fashion history when the aristocratic hierarchy of the couture houses was falling away. In its place, Lopez emerged with a vision so modern that he was boldly ahead of his time – James Crump reflects on the ways in which Lopez’s Afro-Latinx roots transformed the fashion industry.

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Read the Full Story at Dazed

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Photo: Eija Vehka Ajo, Juan Ramos, Jacques de Bascher, Karl Lagerfeld and Antonio Lopez, Paris, 1973. From Antonio Lopez 1970: Sex Fashion & Disco, a film by James Crump.

 

Categories: 1960s, 1970s, Art, Dazed, Fashion, Manhattan, Photography

Jonas Mekas: A Dance with Fred Astaire

Posted on October 4, 2017

Jonas MekasPhotography John Lennon. Photo courtesy of Anthology Editions

 

At 94-years-old, Jonas Mekas is undergoing a literary renaissance. The esteemed filmmaker, poet, and artist is publishing five books of work, most notably A Dance with Fred Astaire (Anthology Editions), a visual autobiography comprised of anecdotes and drawn from Mekas’ life after his arrival in New York in 1949.

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Born in Lithuania in 1922, Mekas was a teen when the Russian Army invaded his homeland. As he and his brother, Adolfas, attempted to flee in 1944, they were captured and forced to spend eight months in Elmshorn, a Nazi labour camp. When the war ended, they became Displaced Persons living in refugee camps, until finally able to emigrate to America, settling in Brooklyn.

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Once in town, Mekas planted new roots, from which the tree of life has grown firm, with many branches bearing countless fruits. At his deepest core, is a love for cinema, its revolutionary forms, and a profound respect for the avant-garde. Together with his brother, Mekas launched Film Culture magazine, which ran from 1954 to 1996. His commitment to community went far and wide, enabling him to serve a need and fill a void.

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Mekas became the first film critic for the Village Voice, founded the Film-Makers’ Cooperative and the Film-Makers’ Cinematheque, which has since evolved into Anthology Film Archives, located in the heart of the East Village. Along the way, he met and collaborated with some of the greatest figures of the times, from Andy Warhol to Salvador Dalí, John Lennon to Jacqueline Onassis.

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As you weave your way through his work, the words of Plato reveal themselves time and again: “Necessity is the mother of invention.” His is a singular life unlike any other, one filled with passion, determination, and innovation. His stories inspire, enlighten, and entertain with equal parts charm, courage, and originality. Mekas takes us on a stroll down memory lane, sharing the knowledge and wisdom garnered from a lifetime dedicated to art.

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Read the Full Story at Dazed

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Photo: Courtesy of Anthology Editions

Photo: Courtesy of Anthology Editions

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Dazed, Manhattan

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