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Posts by Miss Rosen

Jamel Shabazz: The Book That Changed My Life

Posted on October 14, 2015

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In the Brooklyn home where Jamel Shabazz grew up, his father kept a signed copy of Leonard Freed’s book, Black in White America, on the coffee table. The book, which was first published in 1968, opens with a photograph of an African American solder standing in front of the Berlin Wall in 1962. Freed was struck by the fact that the solder was willing to defend America abroad while back in the United States, they were subject to systemic racism, oppression, and exploitation under Jim Crow laws.

 

Freed returned to the United States and began to document the everyday black life during the battle for civil rights in New York, Washington, D.C., and throughout the South.  The result of his efforts was a landmark book that changed the life of photographer Jamel Shabazz when he was nine years old.

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The original edition of the book did not have a photo. It just had the words: BLACK IN WHITE AMERICA. Shabazz remembers opening the book, and stopping at the first image of the solider taken in 1962. His father and two uncles were military, on of who was still stationed in Germany. From the very beginning, Freed’s work became a profound source of knowledge, wisdom, and understanding for Shabazz.

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He recalls, “The book moved me to time travel outside of my community. It allowed m to escape the projects to North Carolina, South Carolina, Georgia, and Mississippi. I was seeing the places for the first time. After I looked at the pictures, I went back to read the book. There were so many words I didn’t understand. I saw ‘nigger’ for the first time in my life, so I went to a dictionary to look it up. I looked up ‘segregation’ and ‘integration.’ The first time I saw the word ‘rape’ was in this book. I didn’t understand what that word meant. It goes beyond the photos. I was learning horrible new words and it set my mind in a way that school wouldn’t.  I was rereading the book, imaging myself at nine and ten years old, trying to decipher what is going on. I fell in love with photography and used the dictionary to unlock the mystery of this book.”

 

Photo: Leonard Freed

Photo: Leonard Freed

 

Photo: Jamel Shabazz

Photo: Jamel Shabazz

 

Shabazz recalls, “Growing up, there was only one television in the house, so I only got bits and pieces of what was going on in the outside world, especially regarding the civil rights movement. I saw a beautiful photograph of Dr. Martin Luther King, Jr. for the very first time in Freed’s book, thus helping me better understand what was happening in both the northern and southern cities. Through the artistry of Leonard Freed, I was introduced to the power of documentary photography and the art of visual story telling. Freed’s book enlightened me to the harsh world of inequality, segregation, and struggle.  In essence, Black in White America, became an essential study guide introducing me to the real world I would soon have to face, as a boy growing into manhood.“

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Shabazz picked up a camera while he was in high school during the 1970s, but it wasn’t until he came home from a tour in the military in 1980 that his passion was revealed. His father, a military photographer himself, saw the that fire in his son, and gave him Freed’s book as an instrumental guide. Shabazz recalls, “He gave me the book so I could study lighting, composition, and black and white photography. Some of the most compelling photographs I made were shot almost right away. The seed had been planted in my mind at nine years old. I see things that people have a tendency to walk by. I take my time to observe what is going on around me.”

 

Photo: Leonard Freed

Photo: Leonard Freed

 

Photo: Jamel Shabazz

Photo: Jamel Shabazz

 

Freed taught Shabazz how to be a storyteller by virtue of mastering the craft. The greatest teachers lead by example and Freed was no exception to this fact. In the spirit of revolution, the circle spins round once again. Now on the cover of the book is a photograph of a young boy, flexing his bicep. Shabazz observes, “He’s the same age I was when I first picked up this up this book. I was building my mental through this book.”

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In the works of Leonard Freed and Jamel Shabazz, we can see the way in which the commitment to truth, justice, and honor is more than a career, it is a spiritual quest, a calling to honor the people of this earth through the creation of the book. I am honored to present the works of Leonard Freed and Jamel Shabazz side by side here.

 

Photo: Jamel Sbahazz

Photo: Jamel Sbahazz

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For More Information, Please Visit
Black in White America
Leonard Freed
Jamel Shabazz

Categories: 1960s, 1970s, 1980s, 1990s, Art, Books, Brooklyn, Manhattan, Photography

Girls on Film: 70s Punk Legends by Jim Jocoy

Posted on October 7, 2015

Photo: Debbie Harry by Jim Jocoy

Photo: Debbie Harry by Jim Jocoy

Picture it: San Francisco, late 1970s. The punk scene was in full swing and Do It Yourself was in the air. It was a time of youthful ingenuity and rebelliousness that was one part F the system and one part self-indulgence. It was at this time that photographer Jim Jocoy came upon an ingenious plan that resulted in some of the most iconic photographs taken at the time.

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The 1970s was a time of Quaaludes. Inhibitions slipped and bold actions were taken without thought to consequence. Jocoy made regular trips to the 7-11 for Kodak color slide film. He loaded his camera, then headed on out to the clubs where he photographed everyone from Debbie Harry, Iggy Pop, and Patti Smith to Darby Crash, Exene Cervenka, and Sid Vicious. He also photographed the habitués of the scene, the young men and women that shined brighter than life, each radiating with some much pure and wild energy.

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Read the Full Story at Crave Online

Muriel Cervenka, photographed by Jim Jocoy

Muriel Cervenka, photographed by Jim Jocoy

Categories: 1970s, Art, Crave, Music, Photography, Women

Training Days: The Subways Artists Then & Now

Posted on October 5, 2015

Photo: Bil Rock, Min, and Kel in the City Hall lay-up at night, 1983 ©Henry Chalfant

Photo: Bil Rock, Min, and Kel in the City Hall lay-up at night, 1983 ©Henry Chalfant

Graffiti is like a virus of the best kind. It resides deep in the heart and it makes its presence known in ways large and small. It travels from writer to writer around the world, bringing different handstyles, letterforms, color combinations, and placements to life. It is here today, gone tomorrow, one of the most ephemeral of all the arts.

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Were it not for the photograph, some of the greatest masterpieces of graffiti would be unknown, and so it is with great fortune that Henry Chalfant began taking pictures of New York City trains between the years of 1977-1984. In total he amassed of 800 photographs of full trains from some of the greatest writers working during those years. “I have always been attracted to youthful rebellion and mischief,” Chalfant observes with a gentle laugh.

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In order to photograph a full car when it arrived in the station, Chalfant stood on the platform on the opposite side, so that he could have enough distance to get 15-foot sections of the train inside his viewfinder. Using a 50mm lens, Chalfant took four or five photographs of each car, and then spliced them together using a razor and adhesive tape. As a sculptor, Chalfant’s hand was flawless, as he was able to translate the scale of each train to the photographic image. But the skill needed to get these shots? That was like stalking big game.

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Read the Full Story at Crave Online

Categories: 1970s, 1980s, Art, Books, Bronx, Brooklyn, Crave, Graffiti, Manhattan, Photography

NY Art Book Fair: Best of the Zines

Posted on September 23, 2015

Sean Maung, Photo by Miss Rosen

Sean Maung, Photo by Miss Rosen

“Freedom of the press is guaranteed only to those who own one,” observed journalist A.J. Liebling, his years in the media serving him well with the knowledge that the publisher is the king or queen of a domain that may or may not be based in fact or any other kind of objective reality. As a result, the Constitution offers rights and protections for any man or woman willing to pay their own way. Liebling wrote at a time that predated the zine, thus unable to foresee that a day would come when Do It Yourself would become a publishing ethos that reigned supreme.

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Zines have existed in one form or another since the days of the American Revolution, when people like Thomas Paine self-published his 1775 pamphlet, Common Sense. But it was not until the 1970s that zines emerged as a movement of their very own, as the punk scene incorporated the highly advantageous ability to use the photocopier to reproduce visual and literary work.

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The New York Art Book Fair presents some of the most exciting and innovative zine publishers working in a variety of formats, papers, and genres. Highlights from this year include 8 Ball Zines, Jennifer Calandra, La Chamba Press, Sean Maung, and WIZARD SKULL (New York); Hamburger Eyes (San Francisco); 4478ZINE (Netherlands), among many others.

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Read the Full Story at Crave Online

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Categories: Art, Brooklyn, Crave, Photography

Devin Allen: New Awakenings, In a New Light

Posted on September 4, 2015

© Devin Allen, courtesy of the Reginald F. Lewis Museum Read more at http://www.craveonline.com/art/897723-exhibit-devin-allen-awakenings-new-light#HCRoIrR5UIJy23Lw.99

© Devin Allen, courtesy of the Reginald F. Lewis Museum

 

“People don’t understand Baltimore. They only think of ‘The Wire’…it’s worse than that. But we have a strong community. My city is real. There’s no sugar coating. It’s a small city. In twenty, thirty minutes I can be anywhere. You see the issues the people face. That’s why I love it so much. If you’re from Baltimore you can make it anywhere,” says Devin Allen, a 27-year-old amateur photographer whose pictures of the Baltimore uprising following the death of Freddie Gray in April of this year became iconic of the Black Liberation Movement born again.

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The photographs, which began as a viral sensation, made it to the cover of Time Magazine, making Allen only the third amateur photographer to do so. Allen, a Baltimore native, grew up just five minutes away from the site of Freddie Gray’s fatal encounter with local police on April 12.

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Allen photographed the uprising, which began April 18, and continued over the course of ten days. With an ongoing cycle of protests, arrests, and injuries, the tension increased until it reached the breaking point when the police refused high school students access to public transportation, preventing them from going home. Violence erupted, with police cars destroyed and a CVS Pharmacy burned and looted. A state of emergency was declared and the National Guard was sent in—but when it was all over, it was the people of Baltimore who came together to clean up the streets, maintaining the unity that they had created throughout the month.

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In Allen’s eyes, the Baltimore uprising created, “Unity and love. In my city, that’s rare. People have difficulties. But we all united in one goal. We have to keep that up. We united for the protest, and once it stops, what do you do then? We love one another. There are multiple ways to fight. You can’t fix other issues if your home is not straight. I am a true activist for my city.”

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Indeed, Allen has partnered with the Reginald F. Lewis Museum, Baltimore, for the first solo show of his photographs titled Devin Allen: New Awakenings, In a New Light, now on view through December 7, in a new community space inside the museum called Lewis Now. The exhibition is free to the public, and has been designed to have interactive components. A number of the images have been enlarged to 20-feet wide and have been wheat pasted onto the wall by Allen, in a nod to the street origins of the images. Visitors can also write responses to the prompt, “Where were you?” on a timeline that shows a number of the events Allen captured in the photographs.

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Read the Full Story at CRAVE ONLINE

© Devin Allen, courtesy of the Reginald F. Lewis Museum Read more at http://www.craveonline.com/art/897723-exhibit-devin-allen-awakenings-new-light#HCRoIrR5UIJy23Lw.99

© Devin Allen, courtesy of the Reginald F. Lewis Museum
Read more at http://www.craveonline.com/art/897723-exhibit-devin-allen-awakenings-new-light#HCRoIrR5UIJy23Lw.99

Categories: Art, Crave, Exhibitions, Photography

Beauté Congo – 1926-2015 – Congo Kitoko

Posted on September 1, 2015

JP Mika, Kiese na kiese, 2014, Oil and acrylic on fabric, 168.5 x 119 cm, Pas-Chaudoir Collection, Belgique © JP Mika/Photo © Antoine de Roux

JP Mika, Kiese na kiese, 2014, Oil and acrylic on fabric, 168.5 x 119 cm, Pas-Chaudoir Collection, Belgique
© JP Mika/Photo © Antoine de Roux

 

Since 1987, André Magnin, chief curator at Fondation Cartier pour l’art contemporain in Paris, has had a passion for the Congo which stirred his soul to travel the country and experience the people and their arts firsthand. In response to his thirty-year journey, he has organized Beauté Congo – 1926-2015 – Congo Kitoko, a survey of paintings, photographs, sculpture, comics, music, and films now on view at Fondation Cartier, Paris, through November 15, 2015.

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Organized chronologically, the exhibition begins in the 1920s, at the birth of modern painting in the Congo, when the nation was still a colony of Belgium. Having just survived the genocidal regime of King Leopold II, under which 10 million Congolese lost their lives, the art of this era had been in the shadows. Magnin obsessively search for work, drawing together pieces that reveal the way of life in the village, the natural world, the dreams and legends of the times.

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Read the Full Story at CRAVE ONLINE

Djilatendo, Sans titre, c. 1930, Gouache and ink on paper, 24.5 x 18 cm, Musée royal de l’Afrique centrale, Tervuren, HO.0.1.3371 © Djilatendo/Photo © MRAC Tervuren

Djilatendo, Sans titre, c. 1930, Gouache and ink on paper, 24.5 x 18 cm, Musée royal de l’Afrique centrale, Tervuren, HO.0.1.3371
© Djilatendo/Photo © MRAC Tervuren

Categories: 1960s, 1970s, 1980s, 1990s, Africa, Art, Crave, Exhibitions, Painting, Photography

Scott Nichols Gallery: It’s Only Rock and Roll

Posted on August 26, 2015

Photo: Baron Wolman, Jimmy Hendrix with Guitar, 1968

Photo: Baron Wolman, Jimmy Hendrix with Guitar, 1968

Photo: Andy Freeberg, BB King at Montreux, 1980

Photo: Andy Freeberg, BB King at Montreux, 1980

The late, great B.B. King observed, “Playing the guitar is like telling the truth—you never have to worry about repeating the same [lie] if you told the truth. You don’t have to pretend, or cover up. If someone asks you again, you don’t have to think about it or worry about it because there it is. It’s you.”
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King lived his life in this truth and gave this truth to the world. He who had said, “I never use that word, retire,” continued to play live performances until just months before his death, earlier this year, at 89 years old. King, one of the greatest blues musicians of our times, showing us that music is not just in your blood, it is in your soul. He understood the power of music to bring people together, to reach them in a way that nothing else could. He sagely advised, “You only live but once, and when your died your done, so let the good times roll,” and he set those words to song.
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We feel his joy, long after he is gone, not just in his music but in the photographs taken of him throughout the years. “I want to connect my guitar to human emotions,” King said, and we are reminded of the power of his intention when gazing upon Andy Freeberg’s photograph of BB King at Montreux, 1980, which is currently on view in the group show It’s Only Rock and Roll, on view at Scott Nichols Gallery, San Francisco, now through September 16, 2015.
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Read the Full Story at CRAVE ONLINE
Categories: 1960s, 1970s, 1980s, Art, Crave, Exhibitions, Music, Photography

Gordon Parks: Ali

Posted on August 24, 2015

Gordon Parks, "Untitled". London, England, 1966. Photo © The Gordon Parks Foundation, courtesy of Arthur Roger Gallery.

Gordon Parks, “Untitled”. London, England, 1966. Photo © The Gordon Parks Foundation, courtesy of Arthur Roger Gallery.

In September 1966, LIFE magazine published, “The Redemption of a Champion,” by Gordon Parks, a profile of Muhammad Ali, who had recently changed his name to embody his newly adopted Islamic faith. An exhibition of photographs from the LIFE essay are currently on view in “Gordon Parks: Ali” at Arthur Roger Gallery, New Orleans, through September 9, 2015.
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 For most in the United States, Ali’s move to Islam came as a shock. The public knew Cassius Clay as the Undisputed Heavyweight Boxing Champion of the World, who was as quick with his wit as he was with his gloves. They were soon to find out that as Muhammad Ali, the champ was a highly politicized leader intent on speaking truth to power, at whatever cost would come.

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By joining the Nation of Islam, aligning himself with Malcolm X, and speaking out against the Vietnam War, Ali stood independent of the popular opinion of the day. Resisting the draft, Ali said, “Those Vietcongs are not attacking me. All I know is that they are considered Asiatic black people, and I don’t have no fight with black people.” Many Caucasian Americans were incensed by Ali’s stance, most evidently those in power, who would go on to strip the champ of his title and his passport, deny him a boxing license in every state, and sentence him to prison for refusing to be conscripted. Ali took the case all the way to the US Supreme Court, who, in 1970, overturned his conviction in an unanimous 8-0 ruling, with Thurgood Marshall abstaining.

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But the days of reckoning were yet to come. In retrospect, 1966 looks like a more innocent time. Though controversial, Ali was still the champ. In an effort to turn the tides of public opinion in his favor, LIFE assigned Parks to cover Ali, and show a more intimate side of the man who would not back down. Parks, one of the masters of the medium, was the perfect match for Ali.
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Read the Full Story at CRAVE ONLINE.
Categories: 1960s, Art, Crave, Exhibitions, Photography

The Lost Tribes of Tierra Del Fuego: Selk’nam, Yamana, Kawésqar

Posted on August 21, 2015

Ulen is a clown-like male spirit, whose role is to entertain the audience of the Hain. © Anthropos Institute, Sankt Augustin, Germany.

Ulen is a clown-like male spirit, whose role is to entertain the audience of the Hain. © Anthropos Institute, Sankt Augustin, Germany.

Tierra del Fuego, Spanish for “Land of Fire” is an archipelago located off the southernmost tip of the South American mainland, across from the Strait of Magellan. The nomadic tribes native to the islands, including the Selk’nam, Yamana, and Kawésqar, have lived there for more than 10,000 years, creating cultures and ways of life that have all but disappeared, due to both the endemic infectious diseases carried by Westerners, as well as by the militias paid by Europeans to erase the native population on well-organized human hunts.

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It was not uncommon for white men to kidnap tribal natives and bring them to the capitals of Europe (including Paris, Berlin, and Zurich), where they were exhibited in zoos and parks, as well as held in universities to be studied. No less than Charles Darwin described his first meeting with the native Fuegians as being “without exception the most curious and interesting spectacle I ever beheld: I could not have believed how wide the difference between savage and civilized man: it is greater than between wild and domesticated animal, in as much as in man there is a greater power of improvement.”

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Such extraordinary hubris seems pathological of the race that declared for itself the “white man’s burden” of “civilizing” native populations by employing their long-held foreign policies of genocide, pestilence, and psychological warfare. We are deeply fortunate that Martin Gusinde, a German priest and ethnologist, took an entirely different approach. In 1919, Gusinde was sent as a missionary to Tierra del Fuego, with the aim to convert the natives to Christianity. Instead, the opposite took place: Gusinde was one of the first Westerners to be initiated into the sacred rites of the native people.

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Read the Full Story at CRAVE ONLINE

Categories: Art, Books, Crave, Photography

The Summer of ’68: Photographing the Black Panthers

Posted on August 12, 2015

"Black Panther demonstration, Alameda Co. Court House, Oakland, CA, during Huey Newton's trial," Pirkle Jones; 1968.

“Black Panther demonstration, Alameda Co. Court House, Oakland,
CA, during Huey Newton’s trial,” Pirkle Jones; 1968.

It’s been nearly half a century since FBI chief J. Edgar Hoover vilified the Black Panther Party as “the greatest threat to the internal security of the United States.” His fear of the Constitution being upheld and justice being served lead Hoover to enact one of the most counterrevolutionary movements of the twentieth century: COINTELPRO.

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Directives under COINTELPRO required FBI agents to “expose, disrupt, misdirect, neutralize or otherwise eliminate” the activities of movements and leaders associated with Civil Rights. Think of the times. It was the summer of 1968. Dr. Martin Luther King, Jr. had been assassinated on the balcony only months before. The government was on a killing spree, and they aimed their sites on the Black Panther Party.

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Huey Newton and Bobby Seale, students at Merritt College in Oakland, founded the Black Panther Party for Self-Defense in 1966. Since its inception, the BPP’s core practice was armed citizen patrols to monitor the behavior of police officers and to challenge police brutality in Oakland, California. The BPP employed legal means to challenge the police, and the result was a counterrevolutionary operation sponsored by the government that resulted in deaths and arrests, eventually dismantling the BPP’s national reach by 1972.

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It was during the summer of 1968 that Ruth-Marion Baruch and Pirkle Jones, a husband and wife photography team, decided to photograph the BPP. The idea to photograph the Panthers was originally Baruch’s. She proposed her idea of an exhibition expressing “the feeling of the people” to Jack McGregor, then director of the de Young Museum in San Francisco. McGregor agreed, and the de Young Museum would host the first exhibition of the work in December of that year, to record crowds. The show would later travel across the country. The public was ripe and ready for positive and empowering images of the black power movement.

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Read the Full Story at CRAVE ONLINE.

"Plate glass window of the Black Panther Party National Headquarters, the morning it was shattered by the bullets of two Oakland policemen, September 10, 1968", Pirkle Jones; 1968.

“Plate glass window of the Black Panther Party National Headquarters, the morning it was shattered by the bullets of two Oakland policemen, September 10, 1968”, Pirkle Jones; 1968.

Categories: 1960s, Art, Crave, Photography

Rodriguez Calero: Urban Martyrs and Latter-Day Santos

Posted on August 7, 2015

Rodríguez Calero, "The Apparition", 1999, 36 x 24.

Rodríguez Calero, “The Apparition”, 1999, 36 x 24.

“Creation never gets easier, it is a constant struggle,” artist Rodriguez Calero observes. It is an intense undertaking, this desire to transform what exists in the mind’s eye into physical form. Working in collage, Calero creates a world all its own, a world that is at once anointed with spirits and ethereal energies that radiate from her work. Each image becomes an icon, inspiring devotion and creating a state of bliss that is wondrously soothing in its intensity. When taken individually, each is a work holds the power to draw you into its spell; when taken together, the cumulative effect is transformative.

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“Urban Martyrs and Latter-Day Santos,” the first museum survey of Calero’s work, opens at El Museo del Barrio, New York, and runs through October 17, 2015. Calero’s original technique is called “acrollage,” a technique of layering glazes of luminous colors with rice and other kinds of paper. The blending of fermenting surfaces and stenciled patterns attains lustrous color and texture. Guest-curated by Alejandro Anreus, the installation includes 29 large acrollage canvases, 19 smaller collages, 13 fotacrolés (altered photography) on canvas board, and 3 works of mixed media on paper.

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 Born in Puerto Rico and raised in New York, Calero draws on the rich traditions of her background to create a visual landscape that combines surrealist collage, Catholic iconography, medieval religious painting, hip hop, and street culture. The result is rich tapestry that evokes a lush and magical world that beckons from beyond the veil. Calero’s layered glazes are like a spider’s web, at once soft and whimsical, yet strong and intricate. Her work is sensitive and complex, quiet yet vibrant and deep, resonant as a clarion bell that gently tolls in the breeze.
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Read the Full Story at CRAVE ONLINE
Rodríguez Calero, "Urban Hood II", 2014, 48 x 72.

Rodríguez Calero, “Urban Hood II”, 2014, 48 x 72.

Categories: Art, Crave, Exhibitions, Manhattan, Painting

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